Al-Madad = “Help!”

This Madad was asked by Musa alayhis salam from his countryman with the word istaghaatha “he asked for help” (28:15) and by Dhul-Qarnayan using the term “help me” in Surat al-Kahf (a`eenuni) (18:95) which is the same root as “we turn for help” (nasta`een) in the Fatiha.

Following are proofs from the Sunna for calling out to an invisible helper in a situation of need:

1. Al-Bukhari narrates in his Sahih that our mother Hajar, when she was running in search of water between Safa and Marwa, heard a voice and called out: “O you whose voice you have made me hear! If there is a ghawth (help/helper) with you (then help me)!” and an angel appeared at the spot of the spring of Zamzam.

2. Abu Ya`la, Ibn al-Sunni, and al-Tabarani in al-Mu`jam al-Kabir narrated that the Beloved Prophet Sallallahu alayhi wasallam said: “If one of you loses something or seeks help or a helper (ghawth), and he is in a land where there is no one to befriend, let him say: “O servants of Allah, help me! (ya `ibad Allah, aghithuni), for verily Allah has servants whom one does not see.”

Another wording:

3. Al-Bayhaqi narrates on the authority of Ibn `Abbas in “Kitab al-Aadaab” (p. 436) and with a second chain mawquf from Ibn `Abbas in “Shu`ab al-Iman” (1:445-446=1:183 #167; 6:128 #7697) and a third from Ibn Mas`ud in “Hayat al-Anbiya’ ba`da Wafatihim” p. 44: “Allah has angels on the earth – other than the [two] record-keepers – who keep a record [even] of the leaves that fall on the ground. Therefore, if one of you is crippled in a deserted land where no-one is in sight, let him cry out: a’înû ‘ibâd Allâh rahimakum Allâh, ‘Help, O servants of Allah, may Allah have mercy on you!’ Verily he shall be helped, if God wills.”

4. Ibn Abi Shayba relates in his “Musannaf” (7:103) from Aban ibn Salih that the Prophet Sallallahu alayhi wasallam said: “If one of you loses his animal or his camel in a deserted land where there is no-one in sight, let him say: “O servants of Allah, help me! (yâ ‘ibâd Allâh a’înûnî), for verily he will be helped.”

Al-Zahawi said in al-Fajr al-Sadiq, a book he wrote in refutation of Wahhabism:

<<It is not said that all that is meant by the “servants of Allah” in the hadiths cited above are only angels, or Muslims among the jinn, or men of the realm of the invisible: for all of these are living. Hence, the hadith would not give evidence for asking aid from the dead, but this is not the case. We mention this because there is nothing explicit in the hadith whereby what is meant by “servants of Allah” are the categories we mentioned above and nothing else. Yet even if we were to concede this, the hadith would still be a proof against the Wahhabis from another standpoint, and that is the calling on someone invisible. The Wahhabis no more allow it than the calling on the dead.>>

Al-Shawkani also allows the calling on someone invisible: “In the hadith (of a`inu) there is evidence that it is permissible to ask help from those one does not see among the servants of God, whether angels or good jinn, and there is nothing wrong in doing it, just as it is permissible for someone to seek the help of human beings if his mount becomes unmanageable or runs loose.”Tuhfat al-Dhakirin p. 155-156.

5. Ahmad relates in his Musnad (4:217) that at the time of the greatest fitna of the Dajjal, when the Muslims will be at their weakest point, and just before `Isa ibn Maryam descends at the time of salat al-fajr, people will hear a caller calling out three times: “O people, al-ghawth (the helper) has come to you!”

6. Ibn Kathir in his history, al-Bidaya wal- Nihaya [7:91, Year 18] narrates that Sayyiduna `Umar radi Allahu anhu sought help and relief from drought and famine in Madina by writing to `Amr ibn al-As and Abu Musa al-Ash`ari in Egypt and Basra respectively, each with the words, “Yaa ghawth aah li Ummati Muhammad! = Help! Help! for the Community of Muhammad!” If this is not istighaatha and isti`aana then there is no istighaatha and isti`aana.

Al-Zahawi said in al-Fajr al-Sadiq:

<<Al-Subki, al-Qastallani in al-Mawahib al-laduniyya, al- Samhudi in Tarikh al-Madina, and al-Haythami in al-Jawhar al- munazzam said that seeking help with the Prophet and other prophets and pious persons, is only a means of imploring Allah for the sake of their dignity and honor (bi jahihim). The one doing the asking seeks from the One asked that He assign him aid (ghawth) on behalf of the one higher than him. For the one being asked in reality is Allah. The Prophet is but the intermediary means (wasita) between the one asking for help and the One asked in reality. Hence, the help is strictly from Him in its creation (khalqan) and being (ijadan), while the help from the Prophet is strictly in respect to secondary causation (tasabbuban) and acquisition from Allah (kasban)…..

<<As for the invocations of common Muslim people in Arabic like: “O `Abd al-Qadir Gilani look at me (Ya `Abd al-Qadir adrikni)!” and “O Ahmad al-Badawi give us support (Ya Badawi madad)!” they belong to the figurative language of the mind just as the application of someone who would say to his food: “Satisfy me!” or to his water: “Quench my thirst!” or to his medicine: “Heal me!” The food does not satisfy, nor does the water quench the thirst, nor the medicine heal. But the One who is the real Satisfier of our hunger, the Quencher of our thirst and the Healer of our ills is Allah alone. The food, the water, the medicine are only the proximate or secondary causes which custom has established on the surface of things by our mind’s regular association of them with certain concomitant events.>>

Shaykh Khayr al-Din Ramli in his Fatawa Khayriyya (p. 180-181) was asked about “those who say: O Shaykh `Abd al-Qadir! O Shaykh Ahmad! O Rifa`i! [Give us] something for the sake of Allah (shay’un lillah) O `Abd al-Qadir! and such, at which time they become greatly entranced and experience states that make them jump up and down etc. He answered – Allah have mercy on him: ‘Know first of all that among the famous rules that are firmly put to use in the books of the Imams is the rule that matters are judged according to their ends… as taken from the hadith of the Two Shaykhs al-Bukhari and Muslim: Actions are only according to intentions…. and none denies the reality of the Sufis except every ignorant, foolish soul.'”

And Allah knows best.


Poor Person’s Qurbani

[The ḥadīth collections] Abū Dā’ūd and Nisā’ī contain the narration of Sayyidunā ʿAbdullāh bin ʿAmrū that the Messenger of Allāh SallAllaho Alayhi wa Aalihi wa Sallam said:

“‘I have been ordered with regards the day of Aḍḥā, the Almighty has decreed that this day be made a day of ʿīd for this Ummah.’

One individual said – ‘Oh Messenger of Allāh SallAllaho Alayhi wa Sallam, if I possess no animal

 besides a loaned one, can I sacrifice it?’

The Messenger SallAllaho Alayhi wa Sallam replied – ‘No – but if you trim your hair, nails and moustache and shave your pubic hair, your sacrifice will be considered complete in the sight of Allāh.’”

Meaning, if someone is unable to perform uḍḥiyah, he can attain the thawāb of it regardless by performing these actions. [Bahār e Sharīʿat; Part 15; ‘Discussions pertaining to uḍḥiyah.’]


Kissing of the Thumbs

From Namaz of a Mu’min:

Lexically the term Taqbīl-e Ibhāmain is understood to mean the kissing of the thumb. However, by and large this term is understood to mean the kissing of the thumb and then brandishing it over the eyes on hearing the name of the Beloved Prophet of Allah şallAllāhu álayhi wa sallam, during the ad’hān, the iqāmah or any other occasion in affection and reverence to Rasūlullah şallAllāhu álayhi wa sallam.

Taz’īm-e Rasūlullah şallAllāhu álayhi wa sallam

A true Muslim always carries out orders of Allah Almighty. The following verse of the Qur’an commands us to pay due respect to the Beloved Messenger of Allah şallAllāhu álayhi wa sallam.

So you believe in Allah and His Rasūl and honour him.

Sharī’āh disseminates the concept of Taz’īm-e Rasūlullah şallAllāhu álayhi wa sallam

It is stated in Fath Ul-Qadīr Sharh Hidāyah and [Fatāwah] Alamgīrī that:

Those deeds, which are intended for respect or honour, are liked.

For centuries it is a customary to perform the Taqbīl-e Ibhāmain in affection on hearing the name of Sayyiduna Rasūlullah şallAllāhu álayhi wa sallam.

The Munafiqīn of the recent era, dislike Taz’īm-e Rasūlullah şallAllāhu álayhi wa sallam

The exasperated Munafiqīn of the recent era, state that this mustahab deed [of Taqbīl-e Ibhāmain] is a bid’ah [innovation] and preclude thus system of showing affection towards Rasūlullah şallAllāhu álayhi wa sallam. The sole objective behind branding this deed as bid’ah is to prevent us from paying due respect on hearing the name of our Beloved Prophet şallAllāhu álayhi wa sallam.

Taqbīl-e Ibhāmain is mustahab, lawful and commendable.

Sayyidunā Abū Bakr as-Siddīq used to practice Taqbīl-e Ibhāmain

Imām al-Daylamī has written is his book, Musnad al-Firdaus that Amīr Ul-Mu’minīn Sayyidunā Abū Bakr as-Siddīq recited the following dū’ā on hearing: I bear witness that Muhammad is the Prophet of Allāh, in the ad’hān:

I bear witness that Muhammad [şallAllāhu álayhi wa sallam] is the devotee and Prophet of Allah Almighty, I am blissful that my Rabb is Allah Almighty, my religion is Islām and Nabi is Muhammad [şallAllāhu álayhi wa sallam].

And then he touched both thumbs and inner surface of both index fingers on to his lips followed by brandishing them over the eyes.

On this, the Beloved Prophet şallAllāhu álayhi wa sallam said,

Whosoever practices this as my loving [friend] has done, will legitimize my intercession.

Imām al-Ajal ‘Allāma ‘Alī ibn Sultān Harvī Qārī [d. 1014] famously known as Mullah Alī Qārī has written in his book Mawdū’āt al-Kabīr concerning the kissing of the thumbs:

When a link has been proven up to Sayyidunā Abū Bakr as-Siddīq then it is [more than] enough for one to practice this, since the Beloved Messenger of Allah şallAllāhu álayhi wa sallam has said that it is essential for you to practice my Sunnah and that of my honourable righteous Caliphs.

Mother of the Believers Sayyidah Ayesha Siddiqah Radi ALLAHu Ta’ala Anha

Sayyidah Ayesha Siddiqah Radi ALLAHu Ta’ala Anha was the third lady to enter the house of the Beloved Habeeb Peace and Blessings Be Upon Him as his wife, and she was the only virgin in the consorts of purity of the Holy Prophet’s Peace and Blessings Be Upon Him house. She was of a tender age when she was married to Allah’s Apostle Peace and Blessings Be Upon Him.

Historical records bear ample testimony to the fact that Sayyidah Ayesha Radi ALLAHu Ta’ala Anha was a precocious genius and was developing both in mind and body with rapidity peculiar to such rare personalities. This marriage is significant in the history of Islam in so many aspects.

Firstly, it cemented the ties between Sayyiduna Rasoolullah Peace and Blessings Be Upon Him and his devoted friend Sayyiduna Abu Bakr Siddique Radi ALLAHu Ta’ala Anhu who always stood by him in hour of trial and who sacrificed his all for the cause of Islam.

Secondly, by this marriage, a lady of eminent qualities came under the direct influence of the Holy Prophet Peace and Blessings Be Upon Him at a highly impressionable age, and this provided her ample opportunities to penetrate into the innermost recesses of the sacred heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his company and thus was able to develop her potentialities and refine her taste perfectly in accordance with the teachings of Islam under the direct supervision of Sayyiduna Rasoolullah Peace and Blessings Be Upon Him.

This young age was in fact very opportune for marriage as it has been clearly shown in the researches of psychoanalysts that much of the emotional of a mature person and most of those seemingly unaccountable leanings, tastes and tendencies comprised in the term idiosyncrasies can be traced to the experience of his or her highly formative age of either later childhood or early adolescence.

Thirdly, all the wives of the Holy Prophet Peace and Blessings Be Upon Him with the exception of Sayyidah Ayesha Radi ALLAHu Ta’ala Anha were of advanced age and thus could neither share the feelings of the younger generation nor could they properly appreciate their point of view. The difference of age always stood as a barrier between them and the ladies of the younger ages. The only lady with whom young women could frankly enter into conversation and discuss problems without any reserve could be none but Sayyidah Ayesha Radi ALLAHu Ta’ala Anha. Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayyidah Ayesha Radi ALLAHu Ta’ala Anha at an age when she was at the threshold of puberty was a great necessity, as it was through her that instructions could successfully be imparted to the young ladies who had newly entered the fold of Islam.

Moreover, this marriage struck at the root of a wrong notion that had firmly taken hold of the minds of the people that it was contrary to religious ethics to marry the daughter of a man whom one declared to be one’s brother. The Messenger of Allah Peace and Blessings Be Upon Him, with the help of his personal example, showed to the people that there is a great difference between a brother-in-faith and the brother in relation to blood. The marriage, which is forbidden in Islam, is with the daughter of the brother in blood and not with the daughter of the brother-in-faith.

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha lived on almost fifty years after the passing away of the Messenger of Allah Peace and Blessings Be Upon Him. She passed away in the year 58 A.H. in the month of Ramadaan and was buried in the sacred graveyard Baqi al-Garqad of Madinatul Munawwara.

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha reported that the Apostle of Allah Peace and Blessings Be Upon Him said:

“I saw you in a dream for three nights when an Angel brought you to me in a silk cloth and he said, ‘Here is your wife’, and when I removed the cloth from your face, it was yourself, so I said, ‘If this is from Allah SubHanuhu wa Ta’ala, let Him carry it out.’”

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha used to play with dolls in the presence of the Messenger of Allah Peace and Blessings Be Upon Him and when her playmates came to her they left (the house) because they felt shy of the Holy Prophet Peace and Blessings Be Upon Him whereas Allah’s Messenger Peace and Blessings Be Upon Him sent them to her. People sent their gifts when it was the turn of Sayyidah Ayesha Radi ALLAHu Ta’ala Anha seeking thereby the pleasure of Allah’s Messenger Peace and Blessings Be Upon Him .

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha said:

“The wives of Allah’s Apostle Peace and Blessings Be Upon Him sent his daughter Faatima Radi ALLAHu Ta’ala Anha to him. She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: ‘Allah’s Messenger Peace and Blessings Be Upon Him ! Verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafah.’ She (Ayesha Radi ALLAHu Ta’ala Anha ) said: ‘I kept quiet’. Thereupon, Allah’s Messenger Peace and Blessings Be Upon Him said to her (Faatima Radi ALLAHu Ta’ala Anha ): ‘O daughter! Don’t you love whom I love?’ She said: ‘Yes, I do’. Thereupon, he said: ‘I love this one (Ayesha)’.

“Faatima Radi ALLAHu Ta’ala Anha then stood up as she heard this from her father and went to the wives of Allah’s Apostle Peace and Blessings Be Upon Him and informed them of what she had said to him and what he had said to her. Thereupon, they said to her: ‘We think that you have been of no avail to us. You may again go to Allah’s Apostle and tell him that his wives seek equity in case of the daughter of Abu Quhafah’. Faatima Radi ALLAHu Ta’ala Anha said: ‘By Allah I will never talk to him about this matter’.

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha (further) reported: The wives of Allah’s Apostle Peace and Blessings Be Upon Him then sent Zaynab bint Jahsh Radi ALLAHu Ta’ala Anha , the wife of the Holy Prophet Peace and Blessings Be Upon Him , and she was one who was somewhat equal in rank with me in the eyes of the Prophet Peace and Blessings Be Upon Him and I have never seen a woman more advanced in religious piety than Zaynab Radi ALLAHu Ta’ala Anha , more Allah-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to Allah SubHanuhu wa Ta’ala, the Exalted, than her. She however lost temper very soon but was soon calm. Allah’s Messenger Peace and Blessings Be Upon Him permitted her to enter as she (Ayesha Radi ALLAHu Ta’ala Anha ) was along with Allah’s Messenger Peace and Blessings Be Upon Him in her mantle, in the same very state when Faatima Radi ALLAHu Ta’ala Anha had entered. She said: ‘Allah’s Messenger Peace and Blessings Be Upon Him , your wives have sent me to you seeking equity in case of the daughter of Abu Quhafah’. She then came to me and showed harshness to me and I was seeing the eyes of Allah’s Messenger Peace and Blessings Be Upon Him whether he would permit me. Zaynab Radi ALLAHu Ta’ala Anha went on until I came to know that Allah’s Messenger Peace and Blessings Be Upon Him would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon, the Holy Prophet Peace and Blessings Be Upon Him smiled and said: ‘She is the daughter of Abu Bakr Radi ALLAHu Ta’ala Anhu ’”.

This Hadith gives a clear glimpse of the home life of the Glorious Messenger of Allah Peace and Blessings Be Upon Him. The wives of the Holy Prophet Peace and Blessings Be Upon Him were all eminent ladies having deep Allah-consciousness, but they, after all, belonged to the human race and thus, could not completely banish those minor human weaknesses, which are ingrained in the very nature of the fair sex. They were all deeply attached to the Holy Prophet Peace and Blessings Be Upon Him and every one of them had, therefore, an earnest desire that she should get the maximum love and affection from the Prophet of Allah Peace and Blessings Be Upon Him. It was out of this spirit of envy, rather than jealousy, that they put forward this demand. It was a natural expression of their humanly feelings born of their love for the Beloved Habeeb Peace and Blessings Be Upon Him , and not an objection against the attitude and behavior of the “Mercy of the Worlds”. And they could not even conceive of it; and how could they, when all of them had been receiving the most beneficent treatment at his hand?

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha reported:

“When the Holy Prophet Peace and Blessings Be Upon Him set out on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa Radi ALLAHu Ta’ala Anha. They (Hafsa Radi ALLAHu Ta’ala Anha and Ayesha Radi ALLAHu Ta’ala Anha) both went along with him and when it was night Allah’s Messenger Peace and Blessings Be Upon Him used to travel on camel along with Ayesha Radi ALLAHu Ta’ala Anha and talked with her. Hafsa Radi ALLAHu Ta’ala Anha said to Ayesha Radi ALLAHu Ta’ala Anha : ‘Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you generally do not see) and I would see (what I do not see) generally?’ She said: ‘Yes’. But, Ayesha Radi ALLAHu Ta’ala Anha rode upon the camel of Hafsa Radi ALLAHu Ta’ala Anha and Hafsa Radi ALLAHu Ta’ala Anha rode upon the camel of Ayesha Radi ALLAHu Ta’ala Anha and Allah’s Messenger Peace and Blessings Be Upon Him came near the camel of Ayesha Radi ALLAHu Ta’ala Anha , (whereas) Hafsa Radi ALLAHu Ta’ala Anha had been riding over that. He greeted her and then rode with her until they came down. She (Ayesha Radi ALLAHu Ta’ala Anha ) thus missed the company of the Prophet Peace and Blessings Be Upon Him and when they sat down, Ayesha Radi ALLAHu Ta’ala Anha felt jealous. She put her foot in the grass and said: ‘O ALLAH SubHanuhu wa Ta’ala , let the scorpion sting me or a serpent bite me. And so far as Your Messenger Peace and Blessings Be Upon Him is concerned, I cannot say anything about him’”.

Sayyiduna Anas bin Maalik Radi ALLAHu Ta’ala Anhu has said:

“The Holy Prophet Peace and Blessings Be Upon Him said that the excellence of Ayesha over women is like the excellence of Tharid over all other foods.”

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha is one of the four persons (the others being Sayyiduna Abu Hurayra Radi ALLAHu Ta’ala Anhu , Sayyiduna Abdullah bin Omar Radi ALLAHu Ta’ala Anhu and Sayyiduna Anas bin Maalik Radi ALLAHu Ta’ala Anhu) who transmitted more than two thousand sayings of the Holy Prophet Peace and Blessings Be Upon Him. The Holy Prophet Peace and Blessings Be Upon Him referring to her extensive knowledge of Islam is reported to have said:

“Learn a portion of your religion from this Humayra (red coloured lady).”

Sayyidah Ayesha Radi ALLAHu Ta’ala Anha not only possessed great knowledge but also took an active part in education and social reform. As a teacher she had a clear and persuasive manner of speech and her power of oratory has been described in superlative terms. Men and women came from far and wide to benefit from her knowledge.

According to the Orientalist, D.S. Margoliouth, he wrote: “Of the entire number of inmates, Lady Ayesha alone, by force of character and keenness of wit, won for herself a place in the political and religious history of Islam.” [Quoted by Fida Hussain Maalik in his book, ‘Wives of the Prophet’, Bombay, 1989, Page 124]

Golden Words of Wisdom by Sayyida Ayesha Siddiqah Radi ALLAHu Ta’ala Anha:

  • To spend for your guests is not extravagance.Good deeds are to refrain from bad deeds.
  • A believer of truth never becomes disgrace even if the whole World turns against him while a believer in falsehood never gains respect even if the moon comes out on his forehead.
  • Wherever the torch of truth shines it is advantageous to all, and it must not be seen who the torchbearer is.
  • A very good trait of character is to protect your tongue.
  • When the stomach becomes full the faculty of thought becomes weak and wisdom and understanding become mute.
  • Gluttony is the root of all illnesses and abstinence is its remedy.
  • Magnificence is gained in 1% friendship and 99% hard work and physical exertion.

Kabro Mazarat Par Phool Dalna Kaisa

Kabro Par Phool Chadar Daalna Kaisa ? Kabro Par Shake’ein Phool Daalna Kaisa ?
Mazarat Pe Phool Dalna Kaisa ?
Ye bhi kaum e wahabiya ka ek aitraaz hai aur is sadi ka sabse bada jhoot kaha ye kahte hai k ye tamam amal Shah Ahmad Raza Khan Barelvi Rahimullah ne gade hai. Jhooto Pe ALLAH ki Laanat Hai (Al Imran :81)
Is unwaan ko bhi awaam k saamne biddat biddat shirk shirk bolte hai lihaja ye ek muktasar par ilmi guftgu pesh e khidmat hai jo In Sha Allah Taala Subahat ka jawab motebar dalil se denge ye internet pe roman me mauzood sabse ilmi post hai jarur padhe..
Part 01 Kabro Pe Shake’en Phool Daalna Kaisa ? Part I) Kabr Mazarat Pe Phool Dalna Kaisa ?
Ek Bhai ne ek jaahil nagawar wahabi speaker ki video bheji jisme us jaahil ne Kabr pe Phool daalne ka raddh kiya mai uska naam nahi likhta par uska jo aitraaz tha aur jo jahilana baat se wo apni galat baat ko sahi saabit karne ki jo koshish usne ki uska jawab aur motebar dalil yaha pesh e khidmat hai.
Us wahabi ne jo jahilana aitraaz kiya wo ye tha
(i) Kabr Pe Phool Daalna Biddat Hai
(ii) Kabr pe phool dalna goya ye gumaan karna hai k Murdo Ko Azaab  horaha hai aur ye badgumani hai jo jaiz nahi hai.
(iii) Aur Tum Log Buzurgo ko bhi Gunahgaar samajhte ho jo phool daalte ho.
Aage janab e wahabiya kahte hai ye wo log hai namaz nahi padte namaz k masle nahi maloom bas ye sab biddat karte hai.

Ye bayan wo khabis wahabi bimari ne Ahle Sunnah k masail k khilaf bola
Aur isme aap andaza lagaye koi ek bhi dalil ka raddh ilm se hai ? bas saare sawal akal k ghode hai aur ilm se jawab nahi hai to ahle sunnah pe tanz k namaz k masail nahi maloom ye aise bewakuf hai wahabi jab sawal ka jawab nahi to topic badal do sawal namaz k masail ka hai ?
Khair uske pure aitraaz ka ilmi jawab explaination padhe. Ahle Sunnat Wa Jamaah ka Maukoof : Kabr Pe Phool daalna Shakein Lagana Ulma Ahle Sunnat Ka Iske muttalik farmaan hai k Phool Har Musalman Ki Kabr Par Daalna Jaiz Hai Khwaah Ulma Ho, awaam me se ho ya AULIA FUKAHA me se ho.
Maslak Ahle Sunnat Ye hai k ye amal koi Farz Waajib Nahi hai par jis haisiyat me hai uski dalil hamare pass mauzood hai.
Aala Hazrat As Shah Ahmad Raza Khan Rahimulluh Apne Fatawa Razviya me farmate hai
“Kabro Par Gulaab Aur Phoolo Ka Rakhna Accha hai”
(Fatawa Razviya ‘Mutarzim’ Vol : 01, pg : 105 aur 136)

Aur Iski Asl Hadees E Paak Se Sabit Hai chunache Bukhari Sharif Me 03 Makam aur Sunan Nasai me 03 makam aur bhi deegar kutoob e hadees me ye hadees mauzood hai mulahiza kare.
Hadees :
ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَرَّ بِقَبْرَيْنِ يُعَذَّبَانِ فَقَالَ ‏”‏ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحَدُهُمَا فَكَانَ لاَ يَسْتَتِرُ مِنَ الْبَوْلِ، وَأَمَّا الآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ ‏”‏‏.‏ ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا بِنِصْفَيْنِ، ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، لِمَ صَنَعْتَ هَذَا فَقَالَ ‏”‏ لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏

Translation :
Hazrat Abdullah ibn Abbas Radi Allaho Anho Se rivayat Hai Huzoor Sayadul Mursaleen صلى الله عليه و آله وسلم Ka Guzar 02 Kabro k paas Se Huwa To Aap صلى الله عليه و آله وسلم ne farmaya inko Kisi badi Galti ki Wajah Se Aazab Nahi Horaha hai, balki inme se ek peshab ki Cheent(boond) se nahi bachta Tha Aur Dusra Chugal Khori Kiya Karta Tha.

Huzoor صلى الله عليه و آله وسلم ne jab un dono kabro me aazab dekha to Aapne Khazoor Ki Ek Sabz Shaak Lekar Uske 02 Tukde Farmaye Aur Dono Kabro par eke k Gaad Diya.

Sahaba E Kiram Rizwanallahu azmain ne jab Aap k is amal ko dekha to arz kiya YA RASOOL ALLAH صلى الله عليه و آله وسلم Aapne Aisa Kyu Kiya ?

Is Par Sarkar E Do Aalam صلى الله عليه و آله وسلم ne farmaya
لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا

Jab Tak Ye Shake Khusk Na Hogi Un Par aazab me Takhfeef Rahegi.
References :
(Sahi Bukhari, Vol : 02,Pg :255, Kitab No 23 Kitabuz Janaiz, Baab : Kabr Par Shakein Lagana, Hadees : 1361)
(Sahi Bukhari, Vol 01, Pg : 172, Kitab No 05 Kitabul Waju, Hadees : 216)
(sahi Bukhari, Vol : 08, Pg : 54, Kitabl Adab, Hadees : 6055)
(Sunan Nasai, Vol : 03, Pg :, Kitab No 21, Kitabuz Janaiz, Baab : Waz’al Jaridha Alal Kabre, Hadees : 2070/2071)
(Sunan Nasai, Vol : 01, Pg : 28, Kitabut Tahara, Hadees : 31)
(Mishkat Al Masabih, vol :01, Baab : Adabil Khala,Pg : 43)
Is Hadees e Paak se bahot se masle ka jawab mila hai log padhke guzar jaate hai par gaur o fikr nahi karte hai ye ek hadees e paak me Aqaid e Ilme Gaib bhi shamil hai Isaal e Sawab aur Aqaid E Sahaba bhi mauzood hai par jarurat hai gaur o fikr ki. Pehle is Hadees E Paak Ki Shara Dekhe Sahi Bukhari ki Sabse Motebar Maane Jaani Waali Shara wahabi Bahot Dawa karte hai maan ne ka Lekin Maante kuch nahi Imam Ibn Hajar Asqalani Futoohul Baari Shara E Sahi Bukhari kya likhte hai. إن المعنى فيه أن يسبح ما دام رطباً فيحصل التخفيف ببركة التسبيح، وعلى هذا فيطرد في كل ما فيه رطوبة من الأشجار وغيرها. وكذلك فيما فيه بركة كالذكر وتلاوة القرآن من باب الأولى
Iska Maana Ye Hai k Jab Tak Shake’in Taaza Rahengi Ye Tasbeeh Karengi Aur USKI BARKAT se Azaab Me Takfeef Rahegi.
Is Se Ye Bhi Maloom Huwa k wo har chiz jo taaza rahe jisme Taazgi ho Ped Paudo (Trees/Plant) Me Daala Jaaye To Azaab ki kami ka baaes hoga.
Isi Tarah ‘Har Wo Cheez Jis Se Barkat e Zikr Aur Quran Ka padhna is se Afzal Hai.”
References :
(Imam Ibn Hajar Asqalani Fatuhool Baari Shara E Sahi Bukhari Vol : 01. Pg : 426)
Ab Aaye Aur Explaination of Above Hadees point wise :

1)Kabr Me Faut Shuda Ko Azaab : Kabr Me Murdo par Ajaab Hona ye gaib ki baat hai jo Huzoor Nabi E Karim صلى الله عليه و آله وسلم ka Kabr me Murdo k halaat se bhi wakif hai unki awaaj bhi sunte hai.
2)Nigahe Nabuwat صلى الله عليه و آله وسلم  Ka Aalam Kya Hai (Power of Seeing of Beloved Prophet صلى الله عليه و آله وسلم : Huzoor Rehmat E Aalam صلى الله عليه و آله وسلم Ki Nigaah Dekho Kabr Hai Kya Andar Kya Horha hai Ye bhi Dekh Rahe hai aur tum kahte ho hamari tarah hai.
3)Azaab Ki Wajah Bhi Batadi : Gaur Kare K sirf Azaab hona Hi nahi balki Huzoor Rehmat E Aalam صلى الله عليه و آله وسلم ne bhi bayan kar diya k Azaab ho kyu raha hai wajah kya hai wo bhi bata diya.
Jaahir si baat geebat karna peshab k karte se naa bachna ye insaan ka apna amal hai jo wo khud jaanta hai lekin Nabi E Karim صلى الله عليه و آله وسلم ne ye tak bata diya k inpe azaab kis badamli k sabab horha hai pata chala k ummati amal kya karta hai uske tamam amal bhi Mustafa Jaane E Rehmat  صلى الله عليه و آله وسلم se chupe nahi hai Aap صلى الله عليه و آله وسلم hamare chupake kiye amal se bhi amal waakif hai kon kya amal kar raha hai Huzoor صلى الله عليه و آله وسلم ye bhi jaante hai.
4)Deewar k Piche Ki Bhi Khabar Hai : To kis bina par ye wahabi ye akeeda rakhte hai k Nabi E Karim صلى الله عليه و آله وسلم ko Deewar k piche ki khabar nahi thi deewar to dur ki baat Ek deewar dekho is paar aap ho us paar koi hai uska faasla kitna hoga ek deewar zyada se zyada 1 feet moti hogi par kabr ka fasla kitna hai us deewar se bhi bahot zyada Nabi E Karim صلى الله عليه و آله وسلم ne us akeede ka bhi raddh kar diya jo ye kahe deewar k piche ki khabar nhi hai aur Sahaba ne bhi isko tasleem kar liya warna wo kah sakte hai ye to gaib ki  baat hai YA RASOOL ALLAH aapne Kaise bayan kardi ?

5)Geebat Aur Peshab K Katre Se Bachna bahot Jaruri Hai : Pata chala k insaan pe in chizo k wajah se bhi azaab hoga kabr me lihaja hume chahye k Geebat (backbitting) aur Peshab K karto se khud ko bachana chahye.
Note : Kuch jaahilo ne raddh e badmazhabiat munafikat ko GEEBAT ka naam diya hai ye jahalat hai 72 Gumraah sects ka raddh karna backbitting nahi balki ALLAH AUR RASOOL  صلى الله عليه و آله وسلم Ki Sunnat hai in khabiso ka raddh QURAN AUR Hadees me mauzood hai.
6) Is hadees se ye bhi wajeh huwa k Sabz Shak jab tak sukhti (Khushk) nahi hoti wo ALLAH Taala Ki Hamd O Sana Karti Hai lihaja Uski Tasbeeh karne k wajah se Kabr me Madfoon Mayyat k ajaab me narmi hoti hai to pata chala sirf rahaat dua se hi nahi balki in amal se bhi hoti hai aur yehi hadees se Aimma Fukaha ne Farmaya hai k Kabr Me SHAK aur Phool Daalna MUSTAHAB AUR BARKAT WAALA Amal hai.

Ab ye hadees dikhado to wo munkireen ki bolti band hojaygi lekin chunke awaam ko hamesha amal se khair o barkat se dur rakhna inka maksad hai lihaja aitraaz laynge k yaha to SHAAK ka hukm hai tum phool daalte ho biddat hai shirk hai.
Halanki ye to wajah huwa hai k biddat aur shirk to hargiz nahi hai chunki Phool daalna agarche hadees me nahi likha hai lekin ye amal ki asl Sunnat se saabit hai.
Is Hadees E Paak Se Fakaha Ne istedlaal kiya hai k Kabr Par Phool Daalna Accha amal hai chunki wo jab tak taaza hota hai Zikrullah karta hai.

Fukaha E Kiram Rahimullah azmain Ka Farmaan
”Chaub Aur Hari Ghaas Ka Makbare Se Kaatna Makrooh Hai Aur Agar Khushk Ho To Muzaika Nahi Wo Jab Tak Rehti Hai, Allah Ki tasbeeh Karti Hai, Aur Us Se Mayyat Ka Jee Bahelta Hai”

References :
(Imam Hasan Bin Mansoor Qazi Khan Al Mutwaffa 592 Hizri ne Fatawa Qazi Khan Vol : 01, Pg : 195, Baab : Ahkaamil Janaiz)
(Fatawa Hindiya Vol : 02, Pg : 471, Al Baabusani Ashar Firubabaat)

(Imam Shami Raddul Mohtar Vol : 01, Pg : 606, Baab : Salatul Janaiz, Matbua : Idaratutaba’til Misriya, Cairo Egypt)

(Fatawa E Razviya ’Mutarzim’ Vol : 09, Pg : 443 & 757)
Pata chala Jab tak ye cheez taazi hoti hai to kabr pe rahat ka sabab banti hai dusra Jikr e Islahi kari hai
Deegar Fatawa aur kutoob Me Bhi ye mauzood Hai.
Imam Qazi Khan Hizri 592 Apne Fatawa Khaniya
Imam Muhammad Ibn Shihaab ibn Bajjaj Ne “Fatawa E Bajjajiya”
Imam Sharanbalali Hizri 1069 Apni Tasneef “Nurool Izaah” , “Marakiyul Falaah” Aur “Imdadul Fatah”
Allama Abu Saood “Hashiya e Murraqi”
Fazil e Jalil Allama Tahtavi “Hashiya Marikuyul Falaah”
Imam ibn Abideen Shami “Raddhul Mukhtar Hashiya Durre Mukhtar” Aur “Khazanatur Rivayaat me Fatawa E Kubra K Hawale Se Likha”
Shaykul Islam ne Apni Kitab “Kashfool Gheta” me likha hai

Shaikh Abdul Haqq Muhaddis Dahelvi Rahmatullah Alaih ne Ashiatul’amaat Shara E Mishkat me Is hadees k tahet likhte hai k

Wakt Ka Mujadid Muhadis Jaiz Likh Raha Hai aur ye aajke Nau umr jaahil Dawa hai ek haath me Quran ek haath Me Hadees ka lekin mablage ilm siwaye logo k gumraah karne k kuch nahi hai.

“Gulab wagairah k phool kabro par daalna accha hai jab tak taaza rahenge tasbeeh e ilahi karenge aur unki tasbeeh se mayyat ko uns (rahat – fayda) haasil hoga”

(Fatawa E Aalamgiri, Vol : 05, Kitabul Karahiyaat, Baab : Baabusaadis Ashra Ziyaratil Kaboor, Pg :351)
(Raddul Mohtaar Vol :01, Pg :307)
(Fatawa Razvia ‘Mutarzim’ Vol : 09, Pg : 760)

“Jamaiul Barkaat” Me Kitab “Matalibul Mumineen” K hawale Se Aur “Kanjul Ubbad” Aur “Fatawa e Garaib” kitab me bhi hai ye masla aur ye dono kitab “Matalibul Mumineen” Aur “Jamaiul Barkaat” Firqa e wahabiya k nazdeek Mutebar Authentic Mustanad Maani jaati Hai.
Gair Mukallid Maulvi Ishaaq Dahelvi Ne Apni Kitab “Mi’aata Masail” Aur Maulvi Muttakallim Kannauji Ne Apne Kitabo me inse masle istedlaal kiya hai. Imam Mullah Ali Qari Al Hanfi Rahmatullah Alaih
Mirqat Shara E Mishqat me is hadees k shara me likhte hai
“Maloom Huwa K Mazaro Pe Phool Daalna Sunnat Hai”

Aitraaz K Ilmi Jawabat :
1) Hadees me aaya hai k unlogo ki kabr me aazab horaha tha unke gunah k sabab Kya tum Walio ko bhi aisa samajhte ho jo unki kabr me phool daate ho ?
Subhahat : Devbandi Mujadid Ashraf Ali Thanvi Sahab ne apni kitab ISLAAH’OORUSOOM yaani rasmo ki islaah me ye likha hai Phool wagaira fasik fazir ki kabro pe daalna chahye naaki AULIA ki kabro pe unke mazarat pe to azaab hi nahi hai jiski phool wagaira se kami ki jaaye.
Thanvi sahab ne isko likha lihaja ab har 40 din k chille se aane waala 40 days english course karne waala yehi kahtah hai aur awaam ko shak o subahat me daalta hai aur aapne khud suna dekha hoga wo puri jamaat yehi kahti hai.
Al Jawab : Musalmaano k apne amal k lihaaj se darje hote hai baaj Swaleeheen aur baaz fasik o fazir hote hai Jo amal Fasik o fazir k gunaah maaf karne me kaam aata hai wohi amal Swaleeheen k darje badhata hai.
Example : Ek Gunaahgaar Fasik Masjid ki taraf Namaz o Zikr e Ilahi k liye jaata hai to uska chalna gunaho ko dhota hai lekin jab koi Nek Swaleheen banda chale to wo gunaah nahi dhota balki us bande k darjaat ALLAH k Nazdik uski Qurbiyat ko badhata hai.

Ek Fasik O Fazir zirk o Istegfaar karta hai uska gunaah mit ta hai par jab salaheen banda karta hai wo aur darje me bulani paata hai amal to ek hai dono ka par shaksiyat k darje badle uska natiza badal gaya.
Agar tumhare kanoon ko maana jaaye to phir to Saleeheen bande Tauba Istegfaar hi naa kare kyu ? wo to gunaah hi nahi karte to tauba ka kya matlab ? Tumhare Formula se to phir Salaheen ka Istegfaar karna hi durust nahi hoga. 2)Azaab E Kabr me Kami Huzoor Nabi E Karim صلى الله عليه و آله وسلم  Ki Dua se dur huwi naaki Shakho k wajah se ?
Al Jawab  :
i) Awaal to ye mahez awaam ko dhoka dena hai k mahez dua se azaab dur huwa agar sirf Dua ka maamla hota to bina shaak tehni lagaye dua kar dete azaab kayamat tak dur hojata magar Tehni kyu lagayi ?
ii)Aur phir Yaha ye hadees me qaid kyu lagayi gayi k jab tak wo Tehni taaza hogi azaab me kami karegi ? Ye kyu farma balki ye kahdete k bas tehni lagi hai par dua hi asal hai tehni ka koi faida nahi, Maloom huwa k tum makkari farebkaari me dube huwe ho. 3) Kya Tum Nabi E Karim صلى الله عليه و آله وسلم  Ki Dua Ko Kamzor Samajhte Ho Jo Tehni aur phool daalte ho ?
Al Jawab :  Sudharna Islaah karna maksaad hota nahi lihaja bina haaath pair ki dalil laana yaha waaha k akli ghode hai bas yehi hai mukhalifeen k pass khair Iska bhi ilmi aur tehkeeki jawab de rhe hai hum
Beshak Nabi E KARIM ki dua kaynaat me sabse buland makam rakhti hai
jisko ALLAH TAALA Raddh nahi karta.
Agar Nabi E Karim صلى الله عليه و آله وسلم ye dua karte k AYE ALLAH KAYAMAT TAK AANE WAALI UMMAT SE AZAAB E KABR KI NIZAAD DEDE aur kabool hoti to natiza ye nikalta logo ko Kabr k azaab ka khauf hi naa hota k abto bas kuch bhi karo kabr me koi azaab hi nahi hai us wakt waha un do kabr waalo k liye Dua kar dete azaab dur hojata par baad k jamane waalo ka kya ? bahot se aise Musalmaan bhi huwa aur aage bhi honge jo is haal me kabr me jaaynge ham aap dua kare kabool ho naa ho guarantee nahi hai hum bas dua kar sakte hai par Nabi E KARIM RAUF O RAHEEM hai apni ummat pe to ummat ko kabr se nizaad k liye ek aisa amal bata diya jisko amal karo tumhari dua ki guarantee nahi hai lekin wo tehni taaza phool jab tak sukh naa jaaye unki guarantee hai k wo ZIKR E ILAHI karnge to jab tak kabr k azaab se rahaat milegi wajah ye hai par afsoos hai tumhari soch pe har chiz ko ulta hi samajhte ho tumhari khopdi me baat kaha aati hai.
4)Fukaha E Ahnaaf Ne Bhi Isko Nazaiz o Haraam Likha Hai ?
Al Jawab : ye bhi bas hawai firing aur ek jhoot hai Fukaah E Ahnaaf ne ya dusre mazhab k fukah ne bhi isko Nazaiz Nahi kaha Hai agar sacche to saabit karo Quran Me Rab Taala Farmata hai
هاتوا بُرهانَكُم إِن كُنتُم صادِقينَ
”Lao Apni Dalil Agar Sacche Ho”
(Surah Al Baqraah Ayat 111)
Balki kuch Fuqaha ne Is Amal ko Sunnat Kaha hai isliye baaj fuqaha ne SUNNAT hone ka raddh kiya hai naaki is Amal ko Nazaiz o Haram likha Hai.
Chunache is Subahat ka jawab Imam Tahtavi Rahimullah ne diya hai mulahiza farmaye.
“Hamare Kuch Muttakhireen Ashaab Ne Is Hadees ki wajah Se Fatwa ) Diya ki khushboo Aur Phool Chadane Ki Jo Aadat hai Wo Sunnat Hai.
In Ibarato Me jo farmaya K Kuch Ne Fatwa Diya Iska Matlab ye Nahi kuch Ulma Isko Nazaiz Bhi kahte hai balki matlab ye hai k Kuch Ne Isko SUNNAT maana Hai, JAIZ TO SAB HEE KAHTE HAIN SUNNAT HONE ME EKTELAF HAI”
(Imam Tahtavi Ala Muraki’ul Fala Pg : 364)
To Pata Chala Ektelaf Fukaha E Kiram me is baat ko leke hai k Phool Aur Deegar Chiz Daalna Sunnat hai yaa Nahi balki Jaiz to Sabne kaha hai aaj tum jaahil 1400 saal baad aaye sab biddat biddat karne.
Ab aaye Jara Inke Ghar k Logo ki Kabr Ki Jhalak Dekhle Kya Haal Hai

Ye Gair Mukallideen k Nawab Sahab Siddik Hasan Bhopali Phool Pe Jhagda karte ho Puri kabr me Full Jhaad Hi Ugaa Diya kyu ? Janab Kab Lagega Fatwa ?
Aur Yehi haal Devband Ka Hai In Sha ALLAH Taala Bahot jald uski bhi pic post hojaygi. Ab Next Post “Mazarat Pe Chadar Chadana Kaisa ? ” is topic me hogi

Jiska Mai Maula Uska Ali Maula

Jiska Mai Maula Uska Ali Maula

Hazrat Ali Mushkil Kusha

Hazrat Ali Ko Mushkil Kusha Kahna Kaisa ?

Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Ko “karam Allahu Wajhah Al karim” Kyu Kahte Hai ?
Aksar Aapne bhi dekha Hoga k Chand Jahil Wahabi Ispe Bhi bahes karte hai k tum Ahle Sunnah Sab Sahaba Radi Allaho Anha Azmain ko to Radi Allaho Anho Lagate Ho ParHazrat Aliyul Murtaza رضي الله ﺗﻌﺎﻟﯽٰ عنه ko كرم الله وجهه kyu kahte Ho ? Halanki In badmazhabo k laundo ko pucho k Iska Matlab kya hota hai to saanp soong jaata hai lekin aitraaz to aisa karenge jaisa inse bada koi aalim hai ilm waala hai nahi. Alhamdullilah Imam E Ahle Sunnat Fazil e Barelvi Aala Hazrat Rahimullah ne iska jawab diya hai farmate hai
“Jab Quraish Mubtela E Qahet Huwe The To Huzoor Nabi E Rehmat  Hazrat Abu Talib k Takhfeef e Iyaal (Yaani Baal Baccho Ka Bhoj Kam Karne) k Liye Huzoor Maula E Kainaat Aliyul Murtaza Ko Apni Bargaah E Imaan Panah Me Le Aaye, Hazrat Ali Ne Sayyadur Rasool Nabi E Karim Ki Aagosh E Rehmat Me Parwarish Paayi, Aankh Khulte hi Huzoor Ki Jamal E Jahan Aara Dekha Huzoor Hi Ki Baatein Suni Aadat E Sikh’in To Jabse Is Janab E Irfaan Ko Hosh Aaya ALLAH KO EK JAANA EK MAANA Hargiz Hargiz BUTHO KI NAZASAT SE INKA DAMAAN NAAPAK NAA HUWA isliye Lakab E ‘KARIM’ Mila”
(AL Fatawa Razviya Vol : 28, Pg : 436)

Hadees 01:

عَنْ حُبْشِيِّ بْنِ جُنَادَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُول “‏ عَلِيٌّ مِنِّي وَأَنَا مِنْهُ ‏”‏ ‏.‏
“Hazrat Habshi Bin Jundaah رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Rivayat Hai k Unhone Rasool Allah صلى الله عليه و آله وسلم ko Farmate Huwe Suna Ali Mujhse Hai Aur Mai Ali Se Hoon”

Reference :

(Sunan Ibn Majah, Vol : 01 , Kitabul Imaan, Hadees : 119)
Gair Mukallid k idara Darus Salam ne Is Hadees ko HASAN likha.

Hadees 02:

إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ وَهُوَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي
Hazrat Imran Bin Hussain رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Rivayat Hai k Huzoor Nabi E Karim ne Farmaya Beshak Ali Mujhse Hai Aur Mai Ali Se Hoon Mere Baad Har Momin Ka Wali Hai
Refernces :

(Jamai Tirmizi, Vol :05, Pg : 399, Kitab No 49 Kitabul Manakib, Hadees : 4077, English No – Vol : 01, Book No : 46, Hadees : 3712)
Hadees Hasan By Darusalam Idara E Wahabiya

Yaha Wali Se Kya Murad Hai
Mufti Ahmad Yaar Khan Naeemi رَحْمَةُ اللهِ عَلَيْه Likhte Hai
“Yaaha Wali Baa Maana Khalifa Nahi Balki Baa Mana Dost Ya Baa Maana Madadgaar Hai.  Jaise Allah Taala Farmata Hai
إِنَّما وَلِيُّكُمُ اللَّهُ وَرَسولُهُ وَالَّذينَ آمَنُوا
Tumhare Dost Nahi Magar ALLAH aur Uska Rasool Aur Imaan Waale’
(Surah Maida Ayat 55)
Waha bhi WALI Baa Maana Madadgar Hai

Is Farman Se Do Masle Maloom Huwe Ek Yeh Musibat Me “Yaa Ali” Kahna Jaiz Hai Kyuki Sayyidna Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Har KAYAMAT TAK AANE WAALE HAR MOMIN K MADADGAAR HAI Dusra K AAPKO MAULA ALI KAHNA JAIZA HAI k Aap Har Musalmaan k MAULA AUR WALI HAI”

(Miratul Manajih Vol : 04, pg : 417)

Ab Yaha To Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ka Madadgaar Hona Saabit Huwa aur aage hum aur authentic dalil pesh karngge Ab Kuch Khwarji Munafik Kahte Hai k Tum Ahle Sunnah Wa Jamaat Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ko MUSHKIL KUSHA bolte ho Maula Bolte ho ye Sab Shirk hai Maula MUSHKIL KUSHA bas ALLAH hai.
Ye Wo jaahil khwarji hai jinka dawa hai k humne bahot kuch padha hai magar hote nire jaahil hai ab yaha wo dalail pesh kar raha hu jisme MAULA Kahna QURAN se saabit Hai.

QURAN Kya Kahta Hai Maula Kon ?
Ayat  01:
قُل لَن يُصيبَنا إِلّا ما كَتَبَ اللَّهُ لَنا هُوَ مَولانا ۚ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ
“Tum Farmao Hume Na Pahuchega Magar Jo Allah Ne Hamare Liye Likh Diya, Wo Hamara MAULA Hai, Aur Musalmano Ko Allah Hi Par Bharosa Chahye”
(Al Quran Surah 09 Tawbah Ayat : 51)
Ayat 02 :
بَلِ اللَّهُ مَولاكُم ۖ وَهُوَ خَيرُ النّاصِرينَ
“Beshak Allah Tumhara Maula Hai aur Sabse Badkar Madadgaar Hai”
(Surah Al Imraan Ayat 150)
In dono upar bayan karda ayat me padhe to pata chalega LAFZ MAULA Allah Taala ne apne liye farmaya k Mai MAULA hoon MAULA hona ALLAH Taala ki Sifaat Hai To wahabi yehi aayat pesh karte hai aur kehte milenge dekho MAULA ALLAH ki sifaat hai aapne bando ko MAULA maan Liya hai par laa ilmi muttala ki kami hai ab aaye dekhe aage Quran ki aayat bina dakar hazam kar jaate hai ab aage padhe Allah ne aur kisko MAULA banaya hai.
Ayat 03 :
ا عَلَيهِ فَإِنَّ اللَّهَ هُوَ مَولاهُ وَجِبريلُ وَصالِحُ المُؤمِنينَ ۖ وَالمَلائِكَةُ بَعدَ ذٰلِكَ ظَهيرٌ
“To Beshak ALLAH unka Madadgaar Hai Aur Jibril Aur Nek Imaan Waale Aur Iske Baad Farishte Madad Par Hai”
(Surah No 66 Surah Tahrim Ayat 04)
Is Aayat e Mubarika me ALLAH Taala ne Musalmano k liye Apne Bando Ko bhi Maula Kaha Hai Nek Imaan waale Zibril Alaihisalam bhi ab bataye kya NEK Imaan waalo me Hazrat Ali nahi hai ?
Kya Natiza niklega is aayat aur upar bayan karda 02 aayat ka Maane ye niklega k ALLAH Tabarakwatala Ka MAULA hona Uski apni SIFAAT jaati hai aur Bando Ka Maula Hona Allah Taala Ki Ata se hai.

Pata Chala Quran ki wo 03 aayat me MAULA ALLAH Hai aur Bando ko Bhi Maula bana diya Hai ALLAH Taala ne par Ab aaye Dekhe Quran me k ye badmazhab MAULA maante kyu nahi bando ko khud Ayat e Mubarika ne saaf saaf khol diya hai bas padhe aur aina dekh le hum tabseera nahi karnge yaha.
Ayat 04 :
ذٰلِكَ بِأَنَّ اللَّهَ مَولَى الَّذينَ آمَنوا وَأَنَّ الكافِرينَ لا مَولىٰ لَهُم
“Aur Isliye k Musalmano ka Maula Allah Hai Aur Kafiro ka Koi Maula Nahi”
(Al Quran Surah 47 Muhammad Ayat :11)
Samajh aagaya k MAULA unka nahi hai jo kaafir hai Imaan waalo k liye ALLAH bhi MAULA Hai Uske Salaheen bande Bhi Maula hai aur jinke pass imaan hi nahi hai unka koi Maula Nahi hai.
Likha to saaf hai bas padh k samajhne ki der hai.

Ab aaye dekhe LAFZ MAULA kaa maane Mufasireen ne kya likha hai
“Beshak Allah Unka Madadgaar Hai Aur Zibril Aur Nek Momineen Madadgaar Hai Aur Aur Iske Baad Farishte Madad Par Hai ”

(Al Quran Surah 66 At Tehrim Ayat : 04)
Is aayat ki Tafseer Me Imam Mahmood Aalusi Al Baghdadi Rahmatullah Alaih Likhte Hai
“Hazrat Asma bint E Umais Radi Allaho Anha Farmati Hai k Maine Rasool Allah صلى الله عليه و آله وسلم Ko Ye kahte Huwe Suna SALIHOOL MOMINEEN se Murad Hazrat Ali Hai aur Is Tarah Rivayat Hazrat Abu Zafar se hai Jab Ye Aayat E Karima Nazil Huwi To Huzoor Nabi E Karim صلى الله عليه و آله وسلم Ne Hazrat Ali Kaa Haath Pakad K Irshaad Farmaya AYE LOGO HAZRAT ALI SALIHOOL MOMINEEN HAI”
Reference :
(Tafseer E Ruhool Mu’aani Vol :28, Pg : 482 Under Surah Tehrim Ayat 04)

Mufasireen k Nazdik Lafz MAULA ka kya maana Huwa
muttatid tafseer k hawale diya jaa sakte hai jinhone MAULA kaa maane Madadgaar likhe hai yaha hum chand hawale dete hai  
“Is aayat e mubaraka me Warid Lafz MAULA k Maane me WALI aur NAASIR (yaani Madadgaar) Likhe Hai”
References :
(01 : Tafseer E Tabri Vol : 12, Pg : 154)
(02 : Tafseer E Qurtabi Vol :18 Pg : 143)
(03: Tafseer E Kabir Vol : 10, Pg : 570)
(04: Tafseer E Bhagwi Vol :04, Pg :337)
(05 :Tafseer E Khazin Vol : 04, Pg : 286)
(06 : Tafseer E Nasfi Pg : 1257)
Aur wo 04 Tafseer jinme Lafz Maula K Maane Madadgaar kiye hai.
(07: Tafseer E Jalalain Pg : 465 )

(08 : Tafseer E Ruhool Muani Vol :28,Pg:481)

(09 :Tafseer E Baizawi Vol :05, Pg :356)

(10 :Tafseer e Abi Sood Vol : 05 Pg : 738)

Ek SUBAHAT : Kaum e Badmazhab khwarijeen ki hamesha koshish hoti hai awaam ko shak o subahat me mubtela karne ki lihaja sawal pe sawal kar logo ko apni makkari farebkari me uljhate hai to ye bhi ek Sawal karte hai
TUM SIRF HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  KO HI MAULA KYU KAHTE HO ? Hazrat Abu Baqr,Umar,Usmaan Radi Allaho Anhuma Azmain ko MAULA kyu Nahi kahte ?  

Ye Sawal Ka Jawab bhi ab Hadees e Nabvi  Se Farmaan e Nabi Se De Rahe hai

HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه KO MAULA KAHNA KAISA ?

JISKA MAI MAULA USKA ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه MAULA
Hadees  03:

Hazrat Shuaba Bin Kuhayl رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Riwayat Karte Hain Ki Mein Ne Abu Tufail رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Suna Ki Abu Sareeha رضي الله ﺗﻌﺎﻟﯽٰ عنه  Ya Zayd Bin Arqam رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Marwi Hai (Hazrat Shuaba Ko Raawi Ke Mut’alliq Shak Hai) Ki Huzoor Nabi E Akram Ne Farmaya :
مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ ‎

Jis Ka Mein Mawla Hoo’n Us Ka Ali Mawla Hai.”


(Jamai Tirmizi ,Vol :05, Pg : 398, Kitab No 49 Kitabul Manakib, Hadees : 4078 “English No : 3713)

Is Hadees Ko Beshumar Muhadiseen ne Apni apni kutoob e hadees me alag alag isnaad thode alfazo k badlawa k saath likha magar ye sabne nakl kiya hai agar sirf hawale dene lag jaaye to 50 se zyada hawala diye jaa sakte hai yaha chand hawala mulahiza kare.
(Imam Nasai Al Khasais E Ali Ibn Abu Talib Pg :44, Hadees : 33)
(Imam Hakim Al Mustadrak ,Vol :03, Pg : 34, Hadees : 4652)
(Imam Tabrani Al Mujam Ul Kabir, Vol : 12, Pg : 470, Hadees : 12593)
(Imam Tabrani Al Mujam Ul Ausat, Vol : 01, Pg :229, Hadees : 348)
(Imam Tabrani Jamee Us Sageer Vol : 01, Pg :171)
(Imam Ahmad Ibn Hambal Al Musnad, Vol : 01, Pg : 570, Hadees : 959)
(Imam Abdul Razzaq Al Musannaf Vol : 11,Pg :225, Hadees :20238)
(Al Musannaf Ibn Abi Shayba Vol : 06, Pg : 602, Hadees : 32072)
(Imam Ibn Asim As Sunnah Vol :02, Pg :602, Hadees :1354)
(Imam Shashi Al Musnad Vol : 01, Pg :165, Hadees :106)
(Imam Hussamul Hindi Al Kanjul Ummal Vol : 11, Pg :602, Hadees :32904)

(Imam Ibn Aseer Usadul Ghabah Fi Marifat E Sahaba Vol : 04, Pg : 103)
(Allama Ibn Kathir Al Bidayah Wan Nihayah Vol : 04, Pg : 169)
(Imam Zahbi Siyar An Nabula Vol : 02, Pg : 623)
(Gair Mukallid k Sabse Bade Muhadis Shaykh Albani ne
Silsila Al Hadees As Sahih Vol : 04, Pg : 331, Hadees : 1750)

kul 16 hawale diye hai aur bhi bahot hai magar itna hi kafi hai.
Mufti Ahmad Yaar Khan Naemi Is Hadees K tahet farmate hai
“Maula K bahot maane hai Dost, Madadgaar, Aazad Shuda Gulam, (Gulam Ko Aazad Karne Waala).
Is Hadees Me Baa Maana Khalifa Ya Badshah nahi balki Baa Maana Dost Ya Madadgaar Aur Wakayi Hazrat Sayyidna Aliyul Murtaza Musalmano k Dost Bhi Hai aur Madadgaar Bhi isliye Aapko MAULA ALI Kahte hai.”
(Miratul Manazih Vol : 08 Pg :425 )

To pata chala Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ko MAULA humne nahi banaya balki khud Nabi E KARIM ne MAULA kaha hai to ye sawal hamse nahi khud Nabi E KARIM  se tumhara hai k kyu Hazrat ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  ko hi MAULA kaha hai.
Tum to Kahte Ho K MAULA bas ALLAH Taala hai banda nahi hosakta kya Nabi Khud SHIRK ki taalim denge.
Yaha Nabi E Karim ne wajeh kaha Jiska MAI MAULA USKA ALI MAULA ab jo log Nabi ko Hee Maula Nahi maan rahe hai bhala wo ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  ko kaisa maanege.
Pata Chala Maula wo maanega jo Nabi ko bhi maane ab tum khud soch lo k tum kaha ho kon ho ? Hum kya tafseera kare ab sab to mirror ki tarah saaf hai bas chahre dekhlo bura lage to chehra saaf karo Aine ko gaali deke koi matlab nai hai .
ALLAH hamari awaam ko inse bachaye aur inko imaan ki daulat de.

Subahat : Ab Yaha Jab ye pesh karo to Ek Subahat laate hai wahabi K MAULA US WAKT KAHA GAYA JAB ZINDA THE AB NAHI KAH SAKTE ?
Al Jawab : Awaal to ye k Maula Ali Shaheed Hai jo aakhir me mai Shahadat ka bayan likhunga  aur Shohda k baare me Khud QURAN ka Ailaan hai
“Aur Jo Log Allag Ki Raah Me Qatl Kiye Jaayen Unhe Hargiz Murda Guman Mat Karo, Balki Wo Zinda Hai Aur Rizk Diye Jaate Hai”.

(Al Quran : Surah Al-Imran, ayat : 169)
To tumhare Murda Gumaan karne pe bhi pabandi hai.

Dusri Baat Kya Tum ZINDA Ko ALLAH SHARIK maante ho ? jo Zinda pe Tauheed hojata hai faut shuda pe SHIRK ?

Un Tamam Raavi muhadiseen ne Hadees likhi Imaam Nasai ne puri kitab hi MAULA ALI k fazail Manakib pe likhi hai KHASAIS E ALI IBN ABU TALIB kya sab wo sab ko nahi pata tha k ab FAUT SHUDA ko MAULA nahi keh sakte ? Kya Sab Mushrik Hogaye The MAULA maan k likh ke ?
Aaj 1400 saal baad tum Google k followers ko ye baat pata chali hai k ab Maula Nahi keh sakte ? Kitni Munafikat karoge ? Aur aage to tumhari munafikat khwarjiyat ka saboot bhi aayga.


Aal e Rasool Sayyad Shah Muhammad Gaus Gwaliyari Rahimullah Al Mutwaffa 956 Hizri yaani aaj se bhi 500 saal purane buzurg hai us wakt AHMAD RAZA Khan Barelvi Rahimullah paida bhi nahi huwe the
Hazrat Sayyad Gaus Gwaliyari Rahimullah Ek jalilul Qadr Buzurg Sufiya e Kiram me Hai inki Kitab “JAWAHIR E KHAMSA” Jo zikr o Wazaif Me bahot motebar maani jaati hai bade bade Sufiya Auliya Se leke Muhadiseen tak inki kitab me Mauzood Wazaif ki izazat aur sanad dete the unki kitab “JAWAHIR E KHAMSA” is kitab me unhone EK Duwa likhi hai Jisko DUA E SAIFI bhi kahte hai Aur Naad E Ali bhi kya likhte hai. Dua E Saifi :

07 Baar Ya 03 Baar Ya 01 Baar Naad e Ali padhe aur wo ye hai Tarjuma : \“Hazrat ALI KO PUKAR JO Azaib K Mazhar Hain, Unhe Tamam Musibat Me Apna Madadgaar Payga, Har Ranz O Gam Dur Hojayga, Aap Karmallahu wajhohal karim Ki WILAYAT SE YAA ALI, YAA ALI, YAA ALI” (Jawahir E Khamsa ‘Mutarzim’ Pg : 282, 453) Ab Hosakta hai yaha ye shak o subahat wahabi awaam me daalte k ye to sufiya hai inki kitab ko nahi maante hum koi naa koi bahana har wakt ye karte hai bhagne ka. Mai Sufiya ka gulam hoke ab tumko Muhadiseen ki sanad dikhata hoon wo bhi koi aise waise nahi jinpe khud tumhara me’aar sabse zyada hai jinko tum AHLE HADEES apni jamaat ka banane me lage ho lekin tumhare aur unke aqaid me dur dur tak koi mel jol nahi hai wo Azeem Muhadiss Hai SHAH WALIYULLAH MUHADDIS E DAHELVI Rahmatullah Alaih wo khud is wazaif dua ko padte the yaha tak k iski sanad baa’nte bhi the. Rasail E Shah Waliullah Rahimullah 03 Risala Ek Saath Aata Hai 1. Al-Qaul al-Jamil (القول الجميل في بيان سواء السبيل) 2. Al-Intibah Fi Salasil-i Aulia Allah (الانتباه في سلاسل اولياء الله) 3. Al-Durr al-Thamin (الدر الثمين في مبشرات النبي الامين صل الله عليه وسلم) Isme Risala No 02 Al Intibaah Fi Salalsil E Auliya Allah Pg : 186

Scan page Niche Hai

Maulana Abu Tahir Madni ,Peer Maulana Ibrahim kurdi, Maulana Ahmad Khushashi, Maulana Ahmad Shanavi ye Shah Waliullah k ustaad unke shagird aur silsila phir sab kya MUSHRIK Hogye Maula Ali ko Mushkil Kusha Maanke ? agar Haa to ab fatwa release karo Mushrik Hone Ka Shah Sahab pe ? Mazhar E Zaat E Habib e Kibriya Ban Gaye
Tang Dasti Me Dast E Khuda Ban Gaye
Umr Mushkil Me Rehke Guzari Magr
Saari Dunya K Mushkil Kusha Ban Gaye.

Jaise k Hum Ahle Sunnat Pe Ek Aitraaz karte hai ye Munafik Khabees k Tum Ali ka itna tazkeera kyu karte ho aur yaha tak k Wahabi Gair mukkalid k allama Dhaher tauseef kehte hai k ALI MUSHKIL KUSHA hai pata nahi Konsi Bala Hai Astagfirullah
Ab Sawal ye hai k inko itna bugz E Ali Hai Kyu ? tabseera baad me
Pahle wo bhi jawab khud Farmaan e Rasool se aur Sahaba Ki Jabaan se sunle kyu hai bugz Ali Se aur Buzg e Ali Tazkeera E Ali se nafrat kin khabeeso ko hai. Nishaniya saamne hai bas padho aur dekho.

Hadees 04:

Abu Sa’eed Khudri رضي الله ﺗﻌﺎﻟﯽٰ عنه Farmate Hai|

“Hum Ansaar k logo k nazdeek Hazrat E Ali Ibn Abu Talib Se Bughz Rakhna Munafikaat Ki Alamat Thi Is Se Hum Munafik Ko Pahchan Lete The”

Reference :
(Jamai Tirmizi, Vol :06, Pg : 390,  Kitab No 49, Kitabul Manakib, Hadees : 4082 ‘English No : Vol : 01,Book No :46, Hadees :3717’)

Hadees 05:

“Hazrat Zirr Bin Hubaish رضي الله ﺗﻌﺎﻟﯽٰ عنه Riwayat Karte Hain Ki Hazrat Ali Karram Allahu Ta’ala Waj’hahul Kareem Ne Farmaya :

Qasam Hai Us Zaat Kee Jis Ne Daana Cheera Aur Jis Ne Jaandaaron Ko Paida Kiya !

Huzoor Nabi E Akram صلى الله عليه و آله وسلم Ne Mujh Se Ahad Faramaya Tha Ki Mujh Se Sirf Momin Muhabbat Rakhega Aur Sirf Munafiq Hee Mujh Se Bughz Rakhega.”

References : Ye Hadees Sahi Hai
(Sahi Muslim, Vol : 01, Kitab No 01 Kitabul Imaan,Baab : Hazrat Ali Aur Ansaar Se Muhabbat Karna Imaan ki Alamat Hai unse Bugz Karna Munafikat Ki Alamat Hai,Hadees : 78 “English No Book 01, Hadees : 146 OR 141)
(Imam Abu Yaala Al Musnad Vol :01, Pg : 250, Hadees : 291)
(Imam ibn Abi Asim As Sunnah Vol : 02, Pg :598)
(Imam Bazzar Al Musnad Vol : 02, Pg : 182, Hadees : 560)

Hadees 06:
Hazrat Ali KarramAllahu Ta’ala Waj’hahul Kareem Bayan Karte Hain Ki Huzoor Nabi E Akramصلى الله عليه و آله وسلم Ne Mujh Se Ahad Farmaya :

(Aye Ali!) Tujh Se Momin Hee Muhabbat Rakhega Aur Tujh Se Munafiq Hee Bughz Rakhega.
References :
(Imam Nasai , As Sunan Nasai Vol : Pg : Kitab No 47 Kitabul Imaan Wa Sharya (sign), Baab : Alamatal Imaan, Hadees : 5018 & 5022 “English – Vol :06 Book 47 Hadees : 5021 & 5025)
(Imam Tirmizi Jamai Tirmizi, Vol : Pg : Kitab No 49 Kitabul Manakib, Hadees : 4101 ‘English  Hadees No: 3736)
(Sunan Ibn Majah Vol : 01, Pg : Kitab Al Mukaddamah, Hadees : 119 “English No : 114)
(Imam Abu Yaala Al Musnad Vol :01, Pg : 347, Hadees :445)

Hadees 07:

Hazrat Umme Salama RadiyAllahu Ta’ala Anha Se Riwayat Hai Ki Rasoolullah صلى الله عليه و آله وسلم Farmaya Karte They :

Koi Munafiq ,Ali KarramAllahu Ta’ala Waj’hahul Kareem Se Muhabbat Nahin Karta Aur Koi Momin Ali KarramAllahu Ta’ala Waj’hahul Kareem Se Bughz Nahin Rakhta.”

References :
(Jamai Tirmizi Vol : 05, Pg : 635, Kitab No 49 Kitabul Manakib, Hadees : 4083 ‘English  Hadees No: 3717)

Aage Imam Tirmizi Likhte Hai Ye Hadees Hasan Hai.

(Abu Yaala Al Musnad, Vol : 12 Pg:362, Hadees:6931)

(Imam Tabrani Al Mujam Al Kabir Hadees : 886)

In Hadees E Sahi Se Maloom Huwa k Buzg E Ali Radi Allaho Anho Jisme Ho Samajh lo wo Munafik Hai Sahaba E Kiram Radi Allaho Anhumazmain ka bhi maamoor ye tha k Munafikat pehchan Zikr E Ali Radi Allaho Anho Se Karte The.
Ab Samajhlo Aakhir In kharjio ko Buzg E Ali Kyu Hai.
Hazrat Mufti Ahmad Yaar Khan Naemi Rahimullah Taala Likhte Hai
“Muhabbat E ALIYUL Murtaza Asl E Imaan Hai, Haa Muhabbat Me Nazaiz Hadh Se Badhana Bura Hai Magar Adawat E Ali Asl Se Hi Haraam Balki Kufr Hai”
Reference :
(Miratul Manazih Shara E Mishkat Al Masabih Vol : 08,Pg : 424)

Hadees :

“Hazrat Abi Abdullah Jadali Kahte Hain Ki Mein Umm-ul-Momeenin Hazrat Umm-E-Salma RadiyAllahu Ta’ala Anha Kee Khidmat Me Haazir Huwa To Aap Ne Mujh Se Puchha Kya Rasool Allah   Ko Gaali Dee Jaa Sakti Hai ?

Mein Ne Kaha :

Sub’hanAllah Ya Kaha Ki Allah Us Se Panaah De To Aap Ne Farmaya Mein Ne Rasool Allah صلى الله عليه و آله وسلم Ko Farmate Huwe Suna Hai Ki Jo Ali Ko Gaali Deta Hai Woh Mujhe Gaali Deta Hai.”

Reference :

(Imam Nasai Al Khasais E Ali Ibn Abu Talib Pg : 96, Hadees : 99)

Pata chala k Maula Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ko Takleef Dena Aapki Shan e Aqdas Me Nukta Chini karna ye Huzoor Nabi E Karim صلى الله عليه و آله وسلم ko Takleef Dene Ka sabab bhi hai.

Hadees :
“Hazrat Ammar bin Yaasar Farmate hai Mai Aur Hazrat Ali Ghazwa E Jil Ushairah me The K Nabi E Rehmat صلى الله عليه و آله وسلم Ne Farmaya Kya Mai Tumko Un 02 Shaks K Baare Me Khabar Naa Du Jo Logo Me Sabse Badhbakt hai ?
Humne Arz Kiya Kyu Nahi Yaa RASOOL ALLAH صلى الله عليه و آله وسلم
Nabi صلى الله عليه و آله وسلم Ne Farmaya
i) Kaum E Samood Ka Wo Shaks (yaani Kaadar Bin Salif) Jisne Allah K Nabi Hazrat Saleh AlaihiSalam ki Mukaddas Oontni Ki Mubarak Taange Kaati Thi aur ii) AYE ALI WO SHAKS JO TUMHARE SAR PAR TALWAAR MAARKE TUMHARI DAADI KHOON SE SURKH KAR DEGA”
References :
(Musnad E Ahmad Ibn Hambal Vol :06, Pg :360,Hadees :18341)
Aaj Jahil log Huzoor Nabi E Karim صلى الله عليه و آله وسلم k Ilm Pe Ungli Uthate Hai k ye nahi pata wo nahi pata tha unko padh k sabak lena chahye Huzoor Nabi E Karim صلى الله عليه و آله وسلم Ne Pahli hi bayan Farma diya tha k Ali ko Sarpe Waar Kar Shaheed Kiya jaayga hatta k Aap ki Dadi Mubarak bhi khoon se laal hojaygi. Ab Andaza lagaye Hizri 40 me Aapka wisal Huwa Hai aur Huzoor صلى الله عليه و آله وسلم ne pahle Hi ye Bayan kar diya ye bhi kahdete k Sirf Shaheed Honge lekin Dushman Kis Jagah Waar Karega ye Bhi Huzoor صلى الله عليه و آله وسلم Ne bayan kar Diya Nabi E Karim  صلى الله عليه و آله وسلم ki Nigaah aur ALLAH ka Ata karda Gaib ki baatein Aapne Jahir ki Dushman Talwaar to Piche se Peeth pe chala sakta hai, teer se Hamla kar sakta hai pet me khanjar maar sakta hai par Subhan ALLAH dekhe kya Farmya TALWAAR MAREGA WO BHI SAR PE bata diya kaha marega kis jagah hamla karega kis cheez se hamla karega ye bhi bata diya ab bhi na samajhta Gaib ka Ilm to kya kare inka.

Fazail O Manakib E Hazrat Ali Ibn Abu Talib

FAZAIL O MANAKIB E Aliyul Murtaza Karmallahu Wajjah Virtues of Maula Ali Radi Allaho Anho Hazrat E HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه ka Mukhtasar Tarruf Aur Aap ki Wiladat Ka Bayan
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ki Wiladat Ailaan e Nabuwat k 10 Saal Kabl yaani Jab Huzoor Nabi E REHMAT صلى الله عليه وآله ki Umr Mubarak 30 Baras thi Tab Huwi.
13 Rajjabul Murajjab Baroz E Juma Ko Huwi.
Aap Ki Wiladat Khana E Kaaba Me Huwi.
Reference :
(Imam Hakim Al Mustadrak, Vol : 04, Pg : 611, Hadees : 6018)

Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه k Walidain Hazrat Abu Talib aur Walida Hazrat Fatima bint E Asad Radi Allaho Anha hai.
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه ka Naam “HAIDAR” unki walida ne Apne Walid Yaani Hazrat Ali k naam pe Haidar Rakha.
Hazrat Abu Talib ne aapka Naam “ALI” rakha.
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه k Dusre Naam jaise
“MAULA MUSHKIL KUSHA” ye aapke mashoor alkabat hai.

(Miratul Manajih Shara E Mishqat Al Masabih, Vol :8, Pg :412)
“ABU TURAB” aur “ABUL HASAN” ye aapki kunniyat hai.

Hazrat Usman Zunoorain رضي الله ﺗﻌﺎﻟﯽٰ عنه k Shahadat k baad Aap رضي الله ﺗﻌﺎﻟﯽٰ عنه khilafat k mansab pe kayam huwe aur 04 saal 09 mahina 08 din aap Masnad e Khilafat Par Rahe aur 17 ya 19 Ramzanul Mubarak ko Ibn Mulzim Kharji k haatho Aap رضي الله ﺗﻌﺎﻟﯽٰ عنه jakhmi huwe aur 21 Ramzan Sharif ko Aap رضي الله ﺗﻌﺎﻟﯽٰ عنه ki sahadat Huwi.
References :
(Imam Ibn Aseer Asadul Gaba Fi Marifat E Sahaba, Vol : 04, Pg : 128,132)
(Imam Jalaludin Suyuti At Tarikhul Khulfa, Pg : 132)
(Shah Waliullah Muhadis Dahelvi , Al Izalatul Khafa’n Khilafatul Khulafa, Vol : 04, Pg : 405)
(Marifat E Sahaba, Vol : 01, Pg : 100)
HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه ka Aankh Kholna Sabse Pahle Deedar E Mustafa صلى الله عليه وآله Karna Aur Maula E Kainat Ki PEHLI GIZA Hazrat Fatima bint E Asad Radi Allaho Anha farmati hai Jab Hazrat Ali Ki Paida Huwe To Huzoor ne Hazrat Ali ko Apni Jaban e Mubarak Chusne Ki Hazrat Ali ne Chusa Aur Neend Me Chale gaye phir Agla Din Aaya Humne Doodh Pilane K Liye ek Dai Ko Bulaya Aap Ne Dudh Na Piya Jab Ye Baat Nabi E Rehmat Ko Pata Chali Aap ne Dobara Aapne Waisa Hi Kiya Hazrat Ali Phir Neend me Chale Gaye Ye Maamla Chalta Raha Jab Tak ALLAH Taala Ne Chaha
(Seerat E Halbiya Vol : 01, Pg : 382)

HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه ki Kunniyat Aur Alkabat Honourable Name
Nabi E KARIM صلى الله عليه وآله ki Sabse Chaheti Beti Hazrat Fatima Radi Allaho Anha, Hazrat Maula E Kainat Aliyul Murtaza

رضي الله ﺗﻌﺎﻟﯽٰ عنه k Saath Farmaya Aur Aapke Bade Bete Imam Hasan bin Ali ki Nisbat Se Aap Ko ‘ABUL HASAN’ Kaha Jaata Tha.
(Imam Jalaludin Suyuti Tareekul Khulfa, Pg :  132)
Hadees :
Hazrat Sahl Bin Saad رضي الله ﺗﻌﺎﻟﯽٰ عنه  Se Rivayat Hai
“Ek Din Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه  Hazrat Sayyada Kaynaat Radi Allaho Anha K Pass Gaye Aur Phir Masjid E Nabvi me Aake Let Gaye.
Jab Huzoor Nabi E Karim صلى الله عليه وآله Pahuche To Sayyada Kainat Se Pucha Ali Kaha Hai ?
Farmaya Masjid Gaye Hai. Nabi E Rehmat صلى الله عليه وآله Masjid E Nabvi Pahuche Aur Dekha To Hazrat Ali Wahi Lete The Aapki Chadar Hat Gayi Thi Jis Se Peet Mitthi Se Aaluda Hogayi.
Nabi E Karim Apne Hath Mubarak Se Unki Mitthi Jhadne Lage Aur 02 Baar Farmaya
‏ قُمْ أَبَا تُرَابٍ، قُمْ أَبَا تُرَابٍ
Reference :
(Sahi Bukhari, Vol : 01, Pg : 161, Kitab No 08, Kitabus Salat, Baab : Masjid Me Mard K Sone Ka Bayan, Hadees : 441 “English -Book No :08, Hadees : 90”)
Jab Nabi E Karim  صلى الله عليه وآله ne Maula E KAYNAAT ko ye Lakab se Pukara Uske baad se Hazrat Ali Ko Sabse Pasandida Naam Yehi hogaya.
Hazrat Aliyul Murtaza ko Sabse Pasand Naam ABU TORAB Hogaya
Hadees :
”Hazrat Sahl Bin Saad رضي الله ﺗﻌﺎﻟﯽٰ عنه  farmate Hai Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Ko Sabse Pasandida Naam ABU TORAB Tha Jab Bhi Hum Unhe ABU TORAB Kehke Bulate Wo Khush Hojate”
Reference :
(Sahi Bukhari, Vol : , Pg : , Kitab No 78, Kitabul Adab, Hadees : 6204 “English – Book No : 78, Hadees : 228”)
(Sahi Bukhari Hadees :6280, “English No : Book No 79, Hadees : 54”)
(Imam Bukhari Al Adabul Mufrad, Vol : 01 Pg : 440, Hadees : 852)
Isi trah se Aapka Ye Naam Abu Torab Mashoor huwa chunki Ye Naam Huzoor  صلى الله عليه وآله ne ata kiya tha isliye ab iske maane ko dekhe to iska matlab Hai “Mitthi k Baap – Father of Soil” to ab koi jaahil iska direct meaning le aur kahe k dekho dekho ALI Mithhi k baap hai Jabki ALLAH taala Ne to ASHRAFUL MAKHLOOKAT banaya hai to yakinan kaha jayga ye pagal insaan hai.
Ussi tarah bataur e Aazizi Ulma Fukaha Khud ko SAG kahte hai iska matlab ye nhi hota k wo hakikat k SAG hogye balki ye bataur e Aazizi aur inkesari hai k SAG ki wafadari AULIA se kitni azeem hai iska ek jhalak dekhna ho to bas yaha waha ki Kitab nhi warna kahenge k ye kisse kahani le aaye QURAN SURAH KAHAF 10 baar ek ek aayat gor se padhle samajh aajaye to kayamat tak kabhi SAG kehne pe aitraaz nahi karnge badmazhab. IN SHA ALAH TAA’LA HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه Aur QURAN E KARIM
Hazrat Ali K Manakib o Fazail Me Allah Taala Ne Bahot Si Aayat E Quran e Karim me Nuzool ki hai aur sab yaha likh paana Mumkin hi nahi hai mai is talluk se kuch aayat e Karima Aur Hadees e Nabvi Alahimusalam bayan karunga.
Hadees :
Quran Ali K Saath Aur Ali Quran K Saath,
Is tarah ek aur hadees e paak me aaya
“Ali Aur Quran Hauz e Kausar Tak Ek Dusre Se Juda Nahi Honge Balki Saath Rahenge”
(Al Mustadrak lil Hakim, Vol : 04, Pg : 120, Hadees : 4604)
(Imam Tabrani ne ye hadees Hazrat Umme Salma Radi Allaho Anha Se nakl kiya)
(Imam Haythami As Sawaike Muharika, Pg : 421)
(Imam Suyuti Ne Jam Ul Jawame)
Quran :
01) Hazrat Abdullah Ibn Abbas Farmate Hai Quran E Karim Me Jis Jagah يا أَيُّهَا الَّذينَ آمَنوا
Hai Waha Samajh lena Chahye ki Hazrat Ali Unke Ameer Wa Sharif Hai. Allah Taala Ne Jaha bhi Ali Ka zikr farmaya Khair K Saath Farmaya Hai.
(Imam Suyuti Tarikhul Khulfa Pg : 258)  
02) لِنَجعَلَها لَكُم تَذكِرَةً وَتَعِيَها أُذُنٌ واعِيَةٌ
“Ki Usse Tumhare Liye Yaadgaar Kare Aur Usse Mehfooz Rakhe Woh Kaan Ki Sunkar Mehfooz Rakhta Ho”
(Surah No 69 Surah Haqqah Ayat 12)
Ye Aayat Jab Nazil Huwi To Nabi E Karim صلى الله عليه وآله ne farmaya “Maine Apne Rab Se Ali K Liye Sawal Kiya Ki Yaa Allah Ali Ko Naa Bhulne waali yaad dhast ata farma chunache Hazrat Ali Farmate k Dua K baad Maine Jo Kuch bhi Nabi E Karim صلى الله عليه وآله se Suna Wo yaad raha Phir kabhi naa bhula.
References :
(Imam Fakrudin Razi At Tafseer Ul Kabeer, Pg : 107 Is Aayat k tahet) (Tafseer E Hussaini Vol : 02, Pg : 566)
03) نَّما أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَومٍ هادٍ
“Tum To Dar Sunane Waale Ho Aur Har Kaum K Haadi”
(Surah No 13 Surah Radd Ayat 07)
Hazrat Abdullah ibn Abbas Farmate Hai jab Yeh Aayat e Karima Nazil Huwi To Nabi E Karim  صلى الله عليه وآله ne Apna Daste E Aqdas Apne Sine Mubarak me rakhkar farmaya Aye Ali Tu Haadi Hai Aur Mere Baad Raah Paane Waale Tujhse Raah Paynge Wilayat k Silsila Tujhse Jaari Honge Aur Ummat k Aulia Ulema Aur Gaus Aur Aftab Tujhse Faiz Paaynge”
(Tafseer E Kabeer Misri Al Zujuttase Ashar Pg : 14)
04)Is Tarah aur bhi Bahot si ayat hai Surah Baqrah Ayat 274,
الَّذينَ يُنفِقونَ أَموالَهُم بِاللَّيلِ وَالنَّهارِ سِرًّا وَعَلانِيَةً فَلَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ
“Wo Jo Apne Maal Khairat Karte Hai Raat Me Aur Din Me Chupe Aur Jaahir Unke Liye Unka Inaam Hai Unko Naa Kuch Andesha Ho Na Kuch Gam”
(Surah Baqraah Ayat 274) Is aayat ki tashreeh Sakhawat E Ali k bayan me aaygi In Sha Allah Taala.


Hadees :
Hazrat Ali se rivayat hai Nabi E Karim صلى الله عليه وآله Ne Irshad Farmaya
أنا مدينة العلم وعلی بابها

Reference :
(Imam Hakim AL Mustadrak, Vol : 04, Pg : 96, Hadees : 4613)
(Tabrani Aur Al Bazzaz ne Is Rivayat ko Hazrat Abdullah ibn Jaabir Radi Allaho Anho Se Rivayat ki)
Imam Jalaludin Suyuti AlaihiRehma Likhte Hai

YEH HADEES HASAN HAI jinhone Isko MAUZU kaha Unhone Galti Ki Hai.
(Tarikhul Khulfa Pg : 257)

Hadees :
Nabi E Karim صلى الله عليه وآله Ne Irshad Farmaya
‏ أَنَا دَارُ الْحِكْمَةِ وَعَلِيٌّ بَابُهَا ‏
Reference :
(Jamai Tirmizi, Vol : 05,Pg : 402, Kitab No : 49 Kitabul Manakib, Hadees : 4089, “English No : 3723)

Hadees :
Nabi E Karim صلى الله عليه وآله Ne Irshad Farmaya k MAI ILM KA SHAHER HOON Abu Baqr uski Bunyaad, Umar Uski Deewar, Usmaan Uski Chatth(Roof) Aur ALI USKA DARWAJA
(Imam Daylami Al Musnadul Firdaus, Vol : 01, Pg :43, Hadees: 108)

Aaj Aise Jaahil fitne mullah mauzood hai jo Wahabiat k thekedar bhi hai magar afsos dawa hai hum Ahle Hadees Hai magar aata kuch nahi wo Ilm E Baatin maante nahi kehte hai aisa koi ilm nahi hota ye tum Sufiyo ki gadi baatein hai Nauzubillah Ilm E Baatin us ilm ko kaha jaata hai jo aam awaam samajh nahi paati aur aksar galat maane leleti hai jaisa k aksar dekha jaata hai TAASAWUF ki kitabe wahabi dikhate hai samajhte nahi bas un kitabo ko shirk shirk chillate hai tumko samajh aata nahi to Shirk hogya. ALLAH Taala Akal de inko aaye dekhe
Ilm E Baatin Hadees E Bukhari
Hadees :
“Hazrat Abu Hurraira رضي الله ﺗﻌﺎﻟﯽٰ عنه  Farmate hai Maine Nabi E KARIM صلى الله عليه وآله se Ilm K 02 Katore ya pyale (Bowl) Haasil Kiye Ek Ilm Maine Tumko Bayan Kar Diya Aur Dusra Tumhe Batadu To Tum Usko Samajh Bhi Naa Pao Aur Meri Gardan (Neck) Talwar Se Maardo”
Reference : (Sahi Bukhari, Vol :01, Pg : 124, Kitab Ilm, Baab No 42 Hifzul Ilm,Hadees : 120)

Ye konsa ilm tha jo digar Sahaba Tabain ko to Abu Hurraira Radi Allaho Anho ne bayan kar diya aur dusra ilm jaahir naa kiya aur kaha samajh nahi paaoge meri gardan mardoge ye wohi ilm e baatin hai jo wahabdo ko samajhta nahi SHIRK ki Talwar chalate hai phir.
Hadees :
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Tadees e Naemat k taur pe Farmate Hai “ALLAH ki Kasam Mai Quran Ki Har Aayat Har Aayat K Baare Me Jaanta Hoon Ki Wo Kab Aur Kaha Naazil Huwi Aur Beshak Mere Rab Ne Mujhe Samajhne Waala Dil Aur Suwal Karne waali Jaban Ata Farmayi”
Reference :
(Imam Abu Noem Al Hilyatul Aulia Vol :01 , Pg : 108)
Hadees :
Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه khud Farmate Hai “Agar Mai Chahu TO SURAH FATIHA ki Tafseer ko 70 Oont (Camel Se Bhar) Du”
References :
(Imam Muhammad Abu Talib Al Makki ‘386 Hizri Al Mutwaffa’ ne Apni Kitab Qut Al Quloob Vol : 01, Pg : 92)
Matlab k agar tafseer sirf aur sirf Surah Fatiha ki likhu to 70 Oont k pusht par kitab laadh du ye ilm hai MAULA E KAYNAAT ka.

“Hazrat Abdullah bin Masood رضي الله ﺗﻌﺎﻟﯽٰ عنه Farmate Hai Beshak QURAN E MAZID 7 Huroof (yaani LUGATO) Par utra Hai aur Inme Se Har Hurf Ka Jahir Bhi Hai Aur Baatin Bhi Hai Aur
Hazrat Aliyul Murtaza Aise Aalim Hai JInhe ALLAH ne ILM E ZAJIH AUR BAATIN DONO ATA KIYA”
(Ibn Asakir Tarikh E Damishq Vol : 24, Pg :400)

SURAJ PALAT AAYA ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه KI KHATIR
Ye Huzoor Nabi E Karim صلى الله عليه وآله Ka Azeem Mozeza Hai Makam E  Khaybar k Karib Ek Jagah Hai “Manzile Sahbaa” waha ye mozeza wakay huwa

“Hazrat Bibi Asma bint E Umais Radi Allaho Anha Farmati Hai Khaybar k Karib Manzil E Sahbaa Me Huzoor Nabi E  Rehmat Namaz E Asr Padh Kar Hazrat Ali Ki Godh Me Jaake Sar Rakh Sogaye Aur Aap Par Nuzool E Wahi Hone lagi. Hazrat Ali Aaka k Sar E Aqdas ko Yuheen Liye Bethe Rahe.

Yaha Tak K Suraj Guroob Hogaya Aur Aap Nabi E Karim Ko ye baat Maloom Huwi k Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Ki Namaz E Asr Kaza Hogayi.

To Huzoor Nabi E Karim صلى الله عليه وآله Ne Ye Duwa Farmayi ‘Aye ALLAH Taa’la , Ali Tere Aur Tere Rasool صلى الله عليه وآله Ki Itaat Me Tha Lihaja Uske Liye Suraj Ko Palta De Taaki Ali Namaz E Asr Dobara Padh Le.

Hazrat Bibi Asma bint E Umais Radi Allaho Anha Farmati Maine Apni Aankho Se Dekha k Suraj Palat Aaya Yaha Tak k Pahado Ki Chotiyoo’n Par Aur Jameen k Har Taraf Dhoop Fael (spread) Gayi”


(Imam Abdul Bakir Zarkani, Vol : 04, Pg : 113)

(Shah Abdul Haq Muhadis Dahelvi, Al Madarijun Nabuwat, Vol : 02, Pg : 252)

(Huzzatullah Alal Alameen, Pg : 368)

Subahat : Ab Is Hadees K baare me Kuch hazrat jisme Imam Jauzi Hai unhone isko Mauzu kaha lekin ye hadees Sahi Hai aur baaj Muhadiseen ne isko SAHI Isnaad se Likha hai aur sabne Imam Jauzi Ka raddh kiya hai.

Ek Wo grp jo Tassubi jiska ilmi level 02 kitab tak ka nahi jaise aajke wahabi hai wo bina tehkeek lakeer k fakeer ye kehdenge k Ye hadees mauzu hai kyu awaal to tassub aur Shan E Nabi nahi hazam hoti dusra Imam Bukhari Ne Isko Bukhari me nahi likha isliye nahi manege.

Jawabat  : Ab yaha mai ispe zyada bahes nahi karta warna sirf is hadees pe ALHAMDULLILAH itna ilmi zakheera hai k ye fakir khud 50 se zyada page likh sakta hai.

Ek Ilmi Jawab – Imam Bukhari Ka kisi hadees ko bukhari sharif me naa likhna ye saabit nahi hota k wo hadees hi nahi Imam bukhari ko 4 lakh se zyada hadees yaad thi jinme EK Lakh to SAHI Isnaad yaad thi baaki 3 LAKH jo hai usme bhi sab jaef ya mauzu nahi balki hadees ki inke elawa bhi dusre darje hai jo acceptable hai wo bhi shamil hai.

Ab wo 1 LAKH me se jisme se sirf 7500 se thoda zyada Bukhari me jama ki usme agar Single karde to puri bukhari me sirf approximately 2300 hadees hai to baaki wo 97,500 hadees kaha hai ?

Kya sirf 2500 hadees padhke koi Muhadis hojayga ?

Un hadees ko dusre Muhadiseen ne apni kitabo me nakl kiya hai. Dusra ye kehna k Aisa mozeza mumkin nahi hosakta ye jahalat aur gumrahi hai ALLAH Taala ki shan e shan uske qudrat me hai k usne Ambiya Alaihumsalam ko wo mozeze diye hai jaise Hazrat Suleman Alaihi salam ko Hawa pe Pani pe hukumat di k unke isharo se Hawa chalti. Kya badmazhab ALLAH k diye Mozeze ko nahi maante hai ?

Ye Wakya Bahot Famous bhi hai aur bil ittefak izma hai jispe kisi ka inkaar nahi iske haq hone me chahe khwarijeen ho munafikeen ho Ahle Tasheeh Shia ho ya AHLE SUNNAT MASLAK E HAQ Ho Nabi E Karim صلى الله عليه و آله وسلم ko jab Hukm E Hizrat Huwa Aap صلى الله عليه و آله وسلم ne Apne Karabatdar ahle khaana aur deegar Sahaba ko Madeena E Munawara Bhej diya aur aakhir me Aap Ko SIDDIK E AKBAR k saath jaana tha Huzoor Nabi E KARIM صلى الله عليه و آله وسلم k pass kuffaro ki kuch amanat thi ye bhi kabil e gaur baat hai k wo Kuffar, Huzoor صلى الله عليه و آله وسلم par jab tak imaan nahi laaye par uske baad bhi apni amanat Huzoor Rehmat E AALAM صلى الله عليه و آله وسلم k pass rakh dete the.
Jab Kuffaro ko ye pata chala k Hizrat horhi hai aur Sab Musalmaan MADINA E MUNAWARA jaa pahuche waha MADINA E MUNAWARA K ANSAR se bhi samjhauta hogaya to Musalmano ko nayi riyasat aur power mil jayga lihaja unhone mansooba banaya k kisi tarah HUZOOR REHMAT E AALAM صلى الله عليه و آله وسلم ko Shaheed kiya jaaye jiske sazis kisne rachi kya masla tha ye sab padhe jarur padhe kyuki yaha kuch chehre bhi jaahir hojaynge.

“Kuffaro ki bahot badi conference DARUN NADWA me munakkid huwi aur ye aisa mansooba tha jisme kuffar e makkah k tamam danishmand aur ba asar (powerful) shaks mauzood the bilkhusus Abu Sufyan, Abu Jahel, Utba, Shaiba, Jabeer bin Mutain, Nazar bin Haaris, Abul Bukhtari,Juma bin Aswad,Hakim Bin Hizam, Ummaya bin Khalaf aur bhi deegar rasookdar kuffar e Makkah mauzood Sardaraane Kuraish Mauzood The.
Isi conference me SHAITAN E MALOON BHI KAMBHAL (Blanket) Oodhe EK BUZURG shaks ki SURAT Me Aaya jab logo ne pucha Kon ho ? To KAHA SHAIKH E NAZD HOON tumhare maamle me Apni Rai Pesh karne aaya Hoon taaki tumhare maamlaat me apni rai rakhne aaya hoon. Ye Sun Kuffaro ne usko bhi apni mazlis me shamil kiya aur guftgu planning shuru ki.

Kuffaro ne apne mashware shuru kiye lihaja Abul Bukhari ne kaha k Inko Kaid karlo kisi khotri me band kardo haath pair baandh do aur ek surakh se bas khana peena diya karo.
Is par Shaitan Mardood ne kaha nahi KHUDA KI KASAM agar aisa karoge to unke jaanisar kisi bhi tarah unhe dhund lenge aur unke liye apni jaan pe khel k unko qaid se nikal lenge.
Abul Aswad Rabi ibn Amr Aamiri ne mashwara diya k inko MAKKAH se nikal do is se hume Inki QURAN aur ISLAM Ki TABLEEG se rahat mil jaygi.
Is mashware se SHAITAN uspe baras padha aur bola agar tumne aisa kiya to HAZRAT MUHAMMAD صلى الله عليه و آله وسلم k kalam me itni mithas hai k wo pure arab ko suna suna k Musalman apna haami bana denge aur tum par phir ek aisa lashkar hamla karega jiske aage tum bach nahi paaoge tum Gulam banke reh jaoge isliye Watan se Nikalne ki baat hi naa karo.
Is tarah ek k baad ek mashware log dete gaye aur sabke mashware ko naa kabool kiya gaya bil aakhir Abu Jahel bola k mera ek mashwara hai log ab uske mashware ko sun ne lage.
Abu Jahel ne kaha HAR KABILE (Tribes) Se Ek Bahadur talwar leke uthe aur Sab Ek Saath Hamla Karde AUR HAZRAT MUHAMMAD KO KATL KARDE.  
ABU JAHEL ki ye tazweez sun SHAITAN khusi se Jhoom utha aur kaha is se accha mashwara koi ho hee nahi sakta.
Aur Is Tazweez pe unki Conference khatm hogayi aur ye Shaitani mansooba leke wo apne apne ghar chale gaye.
Reference :
(Seerat E Nabuwat Lil Ibn Hissham, Baab : Hizrat E RASOOL Vol : 01, Pg : 191 – 193)
aur bhi seerat k tamam kutoob me tarikh me ye wakya bil iktelaf mauzood hai.

وَإِذ يَمكُرُ بِكَ الَّذينَ كَفَروا لِيُثبِتوكَ أَو يَقتُلوكَ أَو يُخرِجوكَ ۚ وَيَمكُرونَ وَيَمكُرُ اللَّهُ ۖ وَاللَّهُ خَيرُ الماكِرينَ

“Aur Aye MEHBOOB ! Yaad Kijiye Jis Wakt Kuffar Aapke Baare Me Khufiya Tadbeer Kar Rahe The ki Aapko Kaid Karde Ya Shaheed Karde Yaa Saher Badr karde Ye Log Khufiya Tadbeer Kar Rahe The Aur ALLAH khufiya Tadbeer Kar Raha Tha Aur ALLAH ki Poshida Tadbeer Sabse Behtar Hai”
(Surah 08 Surah Anfal Ayat 30)

Kuffar e Makkah Agarche Huzoor صلى الله عليه و آله وسلم K Bade Dushman the lekin uske baad bhi uhone apni amanat Huzoor Nabi E Karimصلى الله عليه و آله وسلم  k pass Rakhe the
“Huzoor Nabi E Karim صلى الله عليه و آله وسلم Ne Hazrat Ali Se farmaya k Tum Meri Sabz Rang Ki Chadar Oodh k Mere Bistar Pe So Raho Aur Mere Chale Jaane K Baad Tum Ye Amanat Unke Maliko Ko Saunp ke Madina Chale Aana.
Hazrat Ali Jaante The k Kuffar Ne Huzoor Nabi E Karim صلى الله عليه و آله وسلم k Katl ki sazis rachi hai aur apne Mansoobe pe wo amal karnge lekin chunki HUZOOR E AKRAM صلى الله عليه و آله وسلم ne ye farmaya k MERE JAANE K BAAD TUM MADINA AAJANA lihaja mujhe Yakeen tha k Mai Zinda Rahunga Aur Madina Jaunga.
Hazrat Ali ne aisi aaram ki neend aayi k wo sote rahe aur phir khud ek sher padha wo ye hai.
Reference :
(Imam Abdul Bakir Zarqani Shara E Al Muwahibul Laduniya Lil Zarqani Vol : 01, Pg : 322)
(Madarijun Nabuwat Vol : 02, Pg : 80)
(Seerat E Nabuwat Lil Hissham Vol :01 Pg :196 Baab : Hizrat E Rasool)
Aur bhi bahot si kutoob e seerat me ye rivayat hai yaha jo baat kabile gaur hai jo ye
Hazrat Ali Ko Huzoor صلى الله عليه و آله وسلم Ne Farmaya TUM MADINA CHALE AANA AUR HAZRAT ALI ka ye kahna Mujhe Yakeen tha mai jaunga ye kya hai ALLAH k Bande yehi to GAIB KA ILM HAI jo ALLAH k Nabi صلى الله عليه و آله وسلم ne HAZRAT ALI Ki ZINDAGI ki Jamanat leli warna aise bistar pe sona jaha Maut ka tasawur bilkul karib hai.
To Hazrat Ali ka bhi akeeda yehi tha k Huzoor صلى الله عليه و آله وسلم ko Gaib ka Ilm ALLAH Taala Ki Ata se Hai.

HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  KO HUZOOR NABI E AKRAM صلى الله عليه و آله وسلم KA AZEEM TABARRUK
Ye Wakya Hai Jung E Khaibar k kabl ka Jab Jung Fateh nahi horhi thi us wakt Maula E Kaynaat k Aankho Me Bahot Takleef Thi
Hadees :
Hazrat Sahl Bin Saad Farmate Hai Rasool E Karim صلى الله عليه و آله وسلم  Ne Khaybar k Din Irshad Farmaya Kal Mai Ye Jhanda Aise Shaks Ko Dunga Jiske Haath ALLAH Taala Fateh Dega Woh ALLAH AUR USKE RASOOL صلى الله عليه و آله وسلم  se Muhabbat Rakhta Hai aur ALLAH AUR USKA RASOOL صلى الله عليه و آله وسلم  US Se Mohabbat Karte Hai
Agle Roz Subah Har Insaan Ye Ummid Rakhta Tha K Jhanda Us Se Diya Jayga.
Farmaya Ali ibn Abu Talib Kaha Hai ?
Logon Ne Arz Kiya Yaa Rasool ALLAH صلى الله عليه و آله وسلم  unki Aankhe Dukhti Hai.
Unhe Bulaya gaya HUZOOR NABI  E KARIM ne APNA LUAAB E MUBARAK Nikala Aur Hazrat Ali Ki aankho Me Lagaya wo aise theek hogaye Jaise pahle dard tha hi nahi aur Jhanda unhe de diya gaya.
Maula E Kaynaat ne Pucha YAA RASOOL ALLAH kya Mai unse us wakt tak ladu jab tak Musalmaan na hojaye ?

Farmaya Narmi Ekteyar Kar Jab Tak K Tum Unke Maidan Me Naa Utar Jaao Phir Unhe Islaam Ki Dawat Do Aur ALLAH k Jo Hukook Unpe Hai wo unhe Batao
Allah Ki Kasam Koi Ek Shaks Ko Bhi Tumhare Jariye Se Hidayat Mil Jaaye.
Ye Tumhare Liye Is baat se Accha Hai k Tumhare Paas Surkh Oont Ho”
References :
(Sahi Bukhari Vol : 05 Pg :170 , Kitab No 56 Kitabuz Jihad, Baab : باب فَضْلِ مَنْ أَسْلَمَ عَلَى يَدَيْهِ رَجُلٌ Hadees : 3009)
(Sahi Bukhari, Kitabul Magazi, Baab : Ghazwa E Khaibar, Hadees : 4210)
(Sahi Muslim Vol : 04, Pg : 210, Kitab No 44 Fazail E Sahaba RadiAllaho Taala Alaihim Azmain, Baab : Manakib E Ali ibn Abu Talib, Hadees : 2406, “English : Book 44 Hadees : 53)
Is Topic Jung E Khaybar ki tareekh k liye deegar kutoob e Seerat aur bhi bahot si kitab padhe to kaafi maloomat hogi
Ab Is Hadees E Paak Ko Padhe To Kaafi Cheez Isme Jaahir Hoti Hai
– Jung E Khaybar ek Azeem Marka tha Kaum e Yahud k khilaf jinhone gaddari ki aur baar baar muhaida toda In Sha ALLAH Taala wakt raha to Jung e Khaybar ka pura pasmanjar aur ispe Western Authors k objection ka mukammal jawab likhunga
Nabi e Karim Ne Sahaba k Lashkar ko bheja par jung fateh naa hoparhi hai thi lihaja aakhir me farmaya K Kal Uske Haath me Jhanda dunga jo jung Fateh kar dega ye gaib ki khabre thi isliye to bata diya k jo jhanda lega wo fateh kar dega koi ek sahabi ne ye nahi kaha k Ya Rasool ALLAH ye to aane waale future ki khabre hai Gaib ki baat hai AAP kaise bata rahe hai AAPKo to gaib ka ilm nahi hai balki Saare sahaba ka akeeda yehi tha jo ab Rehmat e AALAM ne kah diya to FATEH hona hai aur wohi shaks karega jiske haath Jhanda hoga ye gaib ki khabre thi jo Huzoor Nabi E Karim bayan kar rahe hai magar kuch aise badimag hai k unka ilaaz hi nahi hai wo kaum ko aaj ki khabar nahi kal ki khabar nahi me hi ladte rehte hai.

Hazrat Ali ka wo makam hai k Aap Ko ASADULLAH bhi kaha jaata hai yaani ALLAH KA SHER – LION OF ALLAH ab jahir si baat hai jo ALLAH ka SHER Hai uski kuwwat ka andaza koi laga hi nahi sakta
“Ghazwa E khaybar me Ek Yahudi Ne Aap Pe Waar Kiya Aur Aapki Dhaal Gir Gayi. To Aap Aage Badhke Kile K Darwaje Tak Pahuch gaye Aur Apne Haatho Se Kile Ka Fatak Ukhad Diya Aur Darwaje Ko Dhal Bana Liya Wo Darwaja Aap K Haath Me Barabar Raha Aur Aap Ladte Rahe Yaha Tak K Allah Ne AAP Ke Haatho Khaybar Fateh kar diya .
Ye Darwaja Itna Wajan Tha k jung K baad 40 Aadmiyon ne Milke Uthana Chaha To Naa Utha Paaye”
(Imam Bayhaqi Dalailul Nabuwah, Vol :04, Pg : 212)
Aala Hazrat Farmate Hai

Luab (Thook Mubaraka) Aur Dua e Mustafa Ki Barkat
”Hazrat Ali Farmate Hai Nabi E Karim صلى الله عليه و آله وسلم Ka Luaab e Dahen Lagne K Baad Meri Aankhe Kabhi Naa Dukhi”
(Musnad E Ahmad Ibn Hambal, Vol : 01, Pg :151, Musnad E Ali ibn Abu Talib, Hadees :571)

“Hazrat Abdur Rehman Ibn Abi Laila Se rivayat hai k wo Hazrat Ali K Hamraah The To unhone Hazrat Ali Ko Dekha Wo Garmi Me garm kapde aur Sardi Me Sard Kapde pahente The Unhone Iska Sabab Pucha To Hazrat Ali Ne farmaya k jab Nabi E Karim ne APNA Luaab E Dahen Meri Aankho Me Lagaya To saath Me Ye Bhi Dua Farmayi AYE ALLAH ALI SE SARDI AUR GARMI KO DUR FARMADE. Us Din Se Mujhe Na garmi Lagti Aur Naa Hi Sardi”
(Sunan Ibn Majah Vol : 01, Pg : 83, Kitabal Mukaddama, Hadees : 121, English No Hadees : 117)

Hazrat Ali Ki Shan ka Ek Azeem Pahlu Ye Bhi Hai k Aap ko ALLAH Taala Ne Wo Kuwwat Ata Ki Thi k Aap Jameen Me hote huwe kabr Waalo Se Kalam Karte The.
Mujadid Imam Abdul Rehman Jalaludin Suyuti AlaihiRehma nakl karte hai
“Hazrat Saeed Ibn Mussayab Farmate hai hum Ameerul Momineen Hazrat Ali k Hamraah The Hamara Guzar Kabristan k pass se huwa.
Aur Farmaya AYE KABR WAALO TUM APNI KHABAR Bataoge Ya Hum Tumhe Bataye.

Hazrat Saeed bin Mussayab Farmate Hai Humne Kabr Se Salam ka Jawab Suna aur Koi Kahne Waala Kah raha Tha K Aye Ameerul Momineen Aap Hi Bata Dijiye Hamare Marne K Baad Kya Huwa.
Hazrat Ali Ne Farmaya SUN LO tumhara MAAL Takseem hogya Tumhari biwiyo ne dusre Nikah Kar liye, tumhari aulaad yateemo me shamil hogayi,Jo ghar tumne bahot Mazboot Banaya Tha Usme Tumhare Dushman Aabad Hogaye.
Ab Tum Apna Haal Sunao !
Phir Kabr Se Awaaj aayi Aye Ameerul Momineen Hamare Kafan Fat K taar taar hogaye, hamari aankhe Bah kar rukhsaro pe aagayi, hamare baal jhad kar muntshir hogaye khal (skin) tukde tukde hogayi,
Hamari Naak Se Peep bah rahi hai aur hamne jo kuch kiya wo paaya aur jo piche choda usme nuksaan hai”
(Imam Ibn Asakir Al Tarikh E Damishq Vol :27, Pg :310)
(Imam Suyuti Ash Sharaus Sudoor, Pg : 201) Isme Kuch chize pata chalti hai Hazrat Ali Ki Kuwwat e Samayi Sun Ne Ki Kuwwat aur Murdo k barzakhi halaat kaise hai aur hamare liye bhi bahot ibraat hai.

Huzoor E Akram صلى الله عليه وآله Ka FARMAAN ALI MERE BHAI HAI
Hadees :
”Hazrat Abdullah Ibn Umar رضي الله ﺗﻌﺎﻟﯽٰ عنه se rivyata Hai Jab Nabi E Karim صلى الله عليه وآله Ne Madina Munawara me Muhajireen Aur Ansar k darmiyan Bhai chara kayam farmaya.
To Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه is haal me Nabi E Karim صلى الله عليه وآله kay pass tashrif laaye k Aapke aankho se aansu jaari the Aapne Farmya YA RASOOL ALLAH aapne Sahaba k Kayam Bhaichara Farmaya Lekin Kisi ne Mujhe Bhai Naa Banaya.
Nabi E Karim صلى الله عليه وآله Ne Farmaya
‏ أَنْتَ أَخِي فِي الدُّنْيَا وَالآخِرَةِ
Yaani Tum Dunya Aur Aakhirat Me Mere Bhai Ho”
References :
(Jamai Tirmizi Vol : 05, Pg : 401, Kitab No 49 kitabul Manakib, Hadees : 4086 “English Book No : 46, Hadees : 3720)

Is Hadees ki Shara Me Hakimul Ummat Mufti Ahmad Yaar Khan Naeemi Rahimullah Likhte Hai
“Yaani Tum Rishte Me Bhi Mere CHACHA JAAD BHAI ho Aur Ab is Akde Muaakhat Me Bhi Yani bhai chara Kayam karne me bhi Mere Bhai Ho.
Magar Khayal Rahe Kabhi Hazrat Ali Ne Huzoor Nabi E Karim Ko APNA BHAI KEH KAR NA PUKARA Jab Bhi Pukara Hai YA RASOOL ALLAH keh ke hi pukara Hai, To phir kisi Aire gaire Ko bhai kahke Pukarne Ka Haq Kaisa Hoga ? ”
References :
(Miratul Manajih Shara E Mishkat Ul Masabih, Vol : 08, Pg : 418)

Hadees :

  عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ

‏ “‏ الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا خَيْرٌ مِنْهُمَا ‏”‏ ‏.‏

Hazrat Abdullah Ibn Umar Se Rivayat Hai Rasool Allah Ne Farmaya “Hasan Aur Hussain Jannati Nawjawano k Sardar Hai Aur Unke walid Unse Afzal Hai”

(Sunan Ibn Majah Vol :01, Kitab No : 01, Kitab Al Mukadama Hadees : 123)

HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه  KO DEKHNA IBADAT HAI

Hadees :

“Hazrat Abdullah Ibn Masood رضي الله ﺗﻌﺎﻟﯽٰ عنه se rivyata Hai Nabi E Karim صلى الله عليه وآله Ne Irshad Farmaya ALI KO DEKHNA IBADAT HAI”
References :
(IMAM AL MUSTADRAK, Vol : 04, Pg : 118, Hadees : 4737)

HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه Ba Misl Hazrat Haroon

Hazrat Saad رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Rivayat Hai k Rasool Allah صلى الله عليه وآله Ne Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Se Farmaya
Nabi E Karim صلى الله عليه وآله Jung E Tabook K Liye Jaane Lage to Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Bulaya Aur Madina Me Apna Khalifa Mukhatib Kiya, Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Ne Farmaya Kya Aap Mujhe Aurato Aur Baccho k Saath Chode Jaa Rahe Hai ?
Huzoor Nabi  E Karim صلى الله عليه وآله Ne Farmaya Kya Tum Is Baat Se Raazi Nahi Tum Mere Darbaar Me Wo Martaba Haasil Ho Jo Hazrat Haroon,Ko Darbaar E Hazrat Moosa k liye Me Tha Magar Ye K Mere Baad Koi Nabi Nahi”
References :
(Sahi Bukhari, Vol : Pg : Kitab No 64 Kitabul Magazi, Baab : Ghazwa E Tabook, Hadees : 4416)
(Sahi Muslim, Vol : Pg : Kitab No 44 Fazail E Sahaba, Baab : Min Fazail E Ali Ibn Abu Talib, Hadees : 2404)

Aur Bukhari Muslim ki Dusri rivayat Me
“Tum Mere Liye Aise Hi Ho Jaise Moosa K Nazdeek Haroon Ka Makam Tha Magar Ye K Mere Baad Koi Nabi Nahi”
Reference :
(Sahi Muslim, Vol : Pg : Kitab No 44 Fazail E Sahaba, Baab : Min Fazail E Ali Ibn Abu Talib, Hadees : 2404)
(Sahi Bukhari, Vol : Pg : Kitab No 62 Fazail E Ashabun Nabi, Baab : Manakib E Ali Ibn Abu Talib, Hadees : 3706)

HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه Hazrat Isaa Ki Munasabat 
Nabi E Karim صلى الله عليه وآله Ne Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه Ko Mukhatib Karke Farmaya “Tum Me Hazrat Isaa Ki Misaal Hai Jinse Yahood Bugz Rakha Hatta K Unki Walida Mazida Ko Tohmat Lagayi Aur Unse Isayo Ne Muhabbat Ki To Unhe Us Darje Me” Pahaucha Diya Jo Unka Naa Tha.
Phir Hazrat Ali Ne Farmaya
“Meri Muhabbat Me 02 Kism K Log Halaak Honge Meri Muhabbat Me Ifraat Karne Waale Mujhe Un Sifaat Se Badhaynge Jo Mujh Me Nahi Aur Bugz Rakhne Waalo Ka Bugz Unhe Ispar Ubharenge Mujhe Bohtaan Lagaynge”
References :
(Musnad E Ahmad Ibn Hambal, Vol : 01, Pg : 336, Hadees : 1376)
(Musnad E Abu Yaala, Musnad E Ali bin Abu Talib, Vol : 01,Pg :247 Hadees : 530)

Hadees e Paak me Huzoor Nabi E Karim ne Gaib ki baatein bayan ki
Jisme Hazrat Ali ko Misl E Isaa Bayan huwa lihaja ye hona hi tha
Hazrat Isaa ko Maan ne waale kul 03 group hai
i) Yahudi – inlogo ne itni adawat ki k unki walida par bohtan bandh diya.
ii) Isai – Ye logone Hazrat Isaa se muhabbat aur unpe Imaan laane ka dawa kiya hai par muhabbat ko aisa follow kiya k Khuda Ka Beta hi maan liya.
iii) Musalmaan – Ummat E Muslima ne Hazrat Isaa ko unke makam aur maratib par maana yaani jo Sahi Maan ne ka haq hai.
Jis Tarah Hazrat Isaa k talluk se ye dono tabka halaak huwa usi tarah ab aaye Maula Ali ki taraf dekhe

Hazrat Ali k talluk se bhi So called Kalma Go Musalman me bhi giroh bane aur halak huwe  
i) SHIA RAFZI – inlogo ne bhi itna dawa e Muhabbat kiya k Hazrat Ali ko utna maana jo haq naa tha aur unki Muhabbat me dusre Sahaba par tabbara karte yaha tak aqaid rakhe k QURAN utarna Nauzubillah Ali pe tha utar gaya MaazALLAH Huzoor E Karim pe.
ii) KHWARIJEEN – Munafik : ye adawat e ALI me itna gire k hosh tak naa raha k kisko Kafir bolte aaye Hazrat Ali ko mazboor kamzor samajhna unko Kaafir bolna goya unse adaawat me dub gaye ye dono tabka halaak huwa.
iii) YE MASLKA AHLE SUNNAH ka Tabka Haq hai jisne Maula E Kaynat ko unke mansab aur makam pe maana jo ALHAMDULLILAH Hum Ahle Sunnat Hai.
ye hai us hadees ka thoda sa khulasa ab ye hadees bhi wohi maanega jiska Aqeeda Imaan o K AAP HUZOOR ko ilme Gaib tha.
HAZRAT ALI رضي الله ﺗﻌﺎﻟﯽٰ عنه Ki Muhabbat Ka Takaza Baaj Aise bhi hai jo rafzi hai shia hai jinka daawa hai Hazrat Ali se muhabbat ka par unka haal kya kahe Hadees : “Hazrat Ali رضي الله ﺗﻌﺎﻟﯽٰ عنه farmate Hai Nabi E KARIM ﷺ k baad Sabse behtar Hazrat Abu Baqr Aur Hazrat Umar Radi Allaho Anhuma Azmain Hai Aur aage Farmaya MERI MUHABBAT AUR SHAIKHEN KARIMAIN (Abu Baqr Aur Umar) Ka Bugz Kisi Momin k Dil Me Jama Nahi Hosakta”
Reference : (Imam Tabrani Al Maj’mau Ausat Vol : 03, Pg : 79, Hadees : 3920) Goya Hazrat Ali Ne Khud Farma Diya k Mujhse Muhabbat Dawa jhuta hai jab tak Shaiken Ki Muhabbat Na Ho. In Sha ALLAH Taala Next Post Is se related hogi

Pant Fold Karke Namaz Padhna Kaisa

Pant fold karkay namaz padhna kaisa OR Kapde Samet k Namaz Padhna Kaisa ?
Mauzooda Daur me ye bhi ek bahes o mubahisa ka unwaan ban gaya hai aur ye masle masjid me dekhne milte hai k log PANT AASTIN ko fold karlete hai aur Namaz padhna shuru karte hai par jab unko kaha jaaye k Pant ka Sameta Huwa Hissa kholdo Aastin Na Chadao,
Namaz Makrooh e Tehrimi Hai Dohrani padegi to wo maante nahi behas karte hai aur apni kam ilmi ko Ilm saabit karne lagte hai ye maamlaat hamesha awaam me bahes ka mauzu hota hai kyuki pant shirt wohi pehnte hai Ulema Muballigeen k Libas to ALHAMDULLILAH Sunnat k mutabik hote hai aur is jahilo k firqo ko badi galat fehmi ye hogyi hai k Ahle Sunnat bas kisse kahani sunate hai dalil aur hawale nhi dete apne har aqaid me phir wo Hazrat Farooque Khan Razvi Sahab k bayanat ho ya hamare written post ho humne koi baat bina dalil pesh hi nahi ki har ek k saboot me dalilo k ambaar laga diye hai aur usme bhi zyada tar hawala Siha Sitta se hi quote hote hai ALHAMDULLILAH to ye galat fehmi dil se nikal do to accha hai.

Khair Jo Dalil bataur Apni baat ko sahi saabit karne k wo badmazhab pesh karte hai is masle k talluk se wo ek hadees hai Bukhari Sharif Ki mulahiza kare.

Hadees 01:

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الإِزَارِ فَفِي النَّارِ ‏”‏‏.‏

Hazrat Abu Hurraira رضي الله عنه se rivayat hai

NABI e karim صلى الله عليه و آله وسلم ne farmaya  Jiska libas Niche Latke Woh Jahannam Me.

(Sahi Bukhari, Vol 03, Kitab No 77, Kitab Al Libas, Baab : Kapde Ka Wo Hissa Jo Takhne Se Niche Ho Wo Jahannam Me , Hadees : 5787 Arabic)

(Sahi Bukhari, Vol : 07, Book 72 , Hadith : 678 English)

Ye hadees wo batate hai kehte hai Takhna Dikhna Sunnat hai lihaja Namaz me dikhna jaruri hai ye log khud to uljhe hai aur awaam ko bhi uljha dete hai par ek hadees ko padhke saare masail nhi nikale jaate uske liye mazid mutalle ki jarurat hoti hai Halanki ye hadees se murad wo nahi hai jo direct maane inlogo ne liye hai pehle iska thoda pasmanjar bata de taaki sab aasani se samajh aajaye iska talluk Takkabur se hai iski tafseel mulahiza ho phr hadees bhi bayan ki jaygi is talluk se.

Aur iski tafseel yeh hai ,

Iska pasmanzar padhe ki jab shuru me log islam me dakhil hue us waqt unme bahut saare log gareeb the ,gurba pehle islam me aaye,toh unke paas libas tha nahi thik se ,baaz musalmaan ka yeh haal tha ki tehband pehna hai toh pait khula hai pait dhakne jaaye toh sharam gaah khul jaye aur woh b itne chote libas hote the ki takno se upar ghutno tak hote the woh ,gurbat ka yeh aalam tha, tab abu jahal ne yeh kiya ek bahut bada jhubba tayar kiya ,jisko 3-4 log uska jhubba pakad kar chalte the saath me , Abu jahal wa deegar kuffaro musalmano ko taana diya krte aye musalmaano dekha tum jis rab ka qalma padhte ho us rab ne tumhe kya diya siwaye muflisi k gurbat k ?? aur dekho mere hubal ne mujhe kitna nawaza hai tab ALLAH k Nabi صلى الله عليه و آله وسلم  ne farmaya jo libas taqabbur ki niyat se takno niche hai woh jahannami hai

Aur hum apni taraf se nahi kehrahe hai balki puri hadees badmazhab sunate nahi,inko jo accha lagta hai woh tukda uthate hai kisi kam ilm ya lailm ko sunadete hai aur apni taraf ma’eel karte hai. Is hadees ka talluk takabur ghamand se hai jiska saboot hum pesh kar rhe hai hadees e sahi se mulahiza ho.

Ab aaye kuch hadees aur dekhte hai jis se saabit hoga is hadees ka khulasa k yaha taqabbur ki wajah se woh libas jahannam me hai naaki saare libas.
Hadees 02 :
‏””‏ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا ‏”‏‏
Hazrat Abu Hurraira رضي الله عنه Se rivayat Hai
Nabi e Karim صلى الله عليه و آله وسلم Farmaya Jo Takkabur Ki Wajah se APNA tehband Latkayega  ALLAH uski Taraf Baroze Kayamat Nigah e Rehmat Na Farmayga”
(Sahi Bukhari, Vol : Pg : Kitab No 77 Kitab Al Libas, Baab : Takkabur Aur Ghamand Me Kapde Latkane Waale Ka Bayan,  Hadees : 5788)
(Sahi Bukhari, Vol : 07, Book 72 , Hadith : 679 English)

Hadees 03 :

Hazrat Abu Juraye Jabir Bin Salim Al Huzaimi se Rivayat Hai Nabi e Karim صلى الله عليه و آله وسلم  ne Farmaya
“Takhne se niche libas latkane se khabardar hona, kyuki ye Ghamand hai aur Allah ghamand ko pasand nahi karta”

(Sunan Abu Dawood, Kitab No : 34, Kitab Al Libas, Hadees : 4084)

Hadees e paak se wajeh huwa k wo libas k baare me kaha gaya hai jo libas takabur k niyat se latkaya jaaye aur jisko takkabur na ho unke liye kya ye bhi ek hadees me mulahiza kare.

Hadees 04 :

عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏”‏‏.‏ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ إِنَّ أَحَدَ شِقَّىْ إِزَارِي يَسْتَرْخِي، إِلاَّ أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ لَسْتَ مِمَّنْ يَصْنَعُهُ خُيَلاَءَ ‏”‏‏.‏

Tarjuma :

Hazrat Abdullah ibn Umar رضي الله عنه se rivayat hai  NABI صلى الله عليه و آله وسلم ne farmaya jo libas taqabbur ki wajah se latkaye khuda uski taraf dekhega bhi nahi,Is par Hazrat Abu Bakr رضي الله عنه  ne kaha ki mera libas niche latakta hai,NABI صلى الله عليه و آله وسلم  ne farmaya ki yeh tumhare liye nahi k tumhe taqabbur nahi.

(Sahi Bukhari, Vol 03, Kitab No 77, Kitab Al Libas, Baab : باب مَنْ جَرَّ إِزَارَهُ مِنْ غَيْرِ خُيَلاَءَ Hadees : 5784)

(Sahi Bukhari, Vol : 07, Book 72 , Hadith : 675 English)
(Sahi Bukhari, Vol 03, Kitab No 78,  Kitab AL Adab, Hadees : 6062)

(Sunan Nasai, Kitab No 48 Kitabul Zeenat, Baab : Isbaal e Izar, Hadees : 5355)

Sayyidna Siddiq e Akbar ka sawal karna Ummat k liye rahat ka intezam hogya Sayyidna e Siddiq e Akbar Abu Bakr رضي الله عنه ka libas bhi niche latakta tha chunki Aap رضي الله عنه me takkabur na tha to ye wahid unpar nahi lagti jis se maloom huwa is maamle me Musalmaan ki niyat sabse ahem chiz hai.  Niyat pe ek Hadees mulahiza kare
Hadees 05 :
“Hazrat Umar Bin Khattab رَضِیَ اللهُ عَنْهُ Se Marwi Hai Ki Huzoor Nabi-E-Akram صلى الله عليه و آله وسلم  Ne Farmaya

Aamaal Ka Daaromadaar Niyyat Par Hai Aur Har Shakhs Ke Liye Wahi Hai Jis Kee Us Ne Niyyat Kee.

(Sahi Al Bukhari, Vol : 01,Kitab Ul Imaan, Hadees : 54)

In motebar hadees e sahi se kuch baata ka khulasa huwa jo yaha likh rhe hai hum
1) Wo Libas Jahannam me Jayga jo Takabur k Bina Jameen me ragadte jaaye Takno se niche ho unke liye ye hukm hai.
2) Agar Niyat Takabur ki naa ho phir bhi niche jaaye to wo libaas par ye hukm nahi lagta.
3) Musalmaan ki Niyat Sabse Ahem hai ALLAH behtar Hamare Dilo k halaat ko janta hai.
4) Sabse Ahem ye hukm k kapde upar ho takno se ye sirf aur sirf namaz k liye nhi hai balki hamesha k liye chahe namaz ho yaa gair e namaz me par ye aisa jahil tola group hai Namaz k bahar to pura izar/pant etc jameen me ragadte jaate hai par Namaz me fold kar lete hai ye azib dimaag hai inka balki wo hukm hmesa k liye hai to chahye k Namaz k bahar bhi amal kare.

Ab jo log Libas samet te hai Pant fold karna aastin chadana unki namaz ka SHARIAT me hukm kya ?
Hadees 06 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Se rivayat Hai  Nabi e Rehmat  صلى الله عليه و آله وسلم ne farmaya “Hume Hukm Huwa k 07 haddiyo Pe Sazda Karu aur Kapdo Ko Na Sametu aur Baalo Se Na kehlu”
References :
(Sahi Bukhari, Vol : 01, Kitab no 10 Kitabul Azaan, Baab : 7 Haddiyo Pe Sazde Ka Bayan, Hadees : 810 ‘English No : 774’)
(Sahi Bukhari, Vol : 01, Kitab no 10 Kitabul Azaan,  Hadees : 815 & 816, ‘English No : 779 & 780 )
(Sahi Muslim, Vol : 01, Kitab No 04, Kitab US’salat, Hadees : 490, ‘English No : 993)
(Sunan Nasai, Kitab No : 12 Kitab At Tatbik, Hadees : 1093,1113 & 1115)
(Sunan Abu Dawood, Kitab No : 02 Kitabus Salat, Hadees : 889, ‘English No : 888)

(Jamai Tirmiz, Vol : 01, Kitab No : 02 Kitabus Salat, Hadees : 273)
(Sunan Ibn Majah, Vol : 01, Kitab No :05, Kitabus Ikamat e Salat wa Sunnat, Hadees : 933 & 934)

Hadees 07 :
Hazrat Abdullah ibn Abbas رَضِیَ اللهُ عَنْهُ Se rivayat Hai Nabi e Rehmat  صلى الله عليه و آله وسلم ne farmaya “Hume Hukm Huwa k 07 haddiyo Pe Sazda Karu aur Kapdo Ko Na Sametu aur Baalo Se Na kehlu Dauran e Namaz Me, Wo Hissa Hai 02 Haath, 02 Pair, 2 Ghutne, 1 Naak aur Peshani”
(Sahi Bukhari, Vol : 01, Kitabul Azaan, Baab : 7 Haddiyo Pe Sazde Ka Bayan, Hadees : 809 ‘English No : 773’)
(Sahi Muslim, Vol : 01, Kitab No 04, Kitab US’salat, Hadees : 490, ‘English No : 995)
(Sunan Nasai, Kitab No : 12 Kitab At Tatbik, Hadees : 1096,1097,)

ALLAH Taala ne Apne Mehboob صلى الله عليه و آله وسلم  ko 03 chizo ka hukum diya aur taqeed ki baar baar k aap in 3 chizon per sakhti per amal kare wo ye hai.
1. Namaz ki Halaat Me Apne Baalo Se Naa Khelo

  1. Jab Sazda Karo To 07 Chizon (parts) Par Sazda karo.
  1. 2  haath
  2. 2 pair
  3. 2 ghutne
  4. 1 naak aur peshani (indono ko ek hi me shumar kiya gaya)
  1. Namaz Padhne Me KAPDO KO NAA SAMETO.

Toh jab aap kapde fold karte ho yaani aap kapde samatte ho toh aapki namaz na hui balke aapko namaz dauhraani hai Namaz Makrooh e Tehrimi hai Namaz Dohrana Padega.

Ibn Al Mundhir riwayat karte hai ki jo aisa karta hai to use apni namaz dohrani chahye aur unhone ye raae Imam Hasan Al Basri se riwayat ki hai.
(Imam Ibn Hajar Al Haythami Tuhfat al-Minhaaj, Vol : 02 ,Pg :161-162)

Agar Ba Niyat e Sunnat Libas Takno se upar pahne to Sawab ka mustahik hai.
Walla hu Aalam summa Rasulo Aalam صلى الله عليه و آله وسلم

Ek Aur Ahem Topic mai isme add kardu libas takno se upar pehan na ka matlab kuch akal parast wahabiyo ne ye banaya liya k Takno se wo apna Pyjama Izaar itna upar pahnte hai k lagta hai pyjama nhi ye ¾ ya Bermuda pahna huwa hai aur itne me wo bada fakr karte hai k sunnat pe amal hogaya halanki ye khud ka mazak banana hai jo khawarijeen ki nishaniya hai k wo itna uncha pyjama pahente the Sunnat ka maana ye hai k Takno se thoda upar ho jaise 1 inch wo durast hai par inme aksar 5 6 inch upar pahente hai.
Hadees :

Hazrat Abu Saeed Khudari رَضِیَ اللهُ عَنْهُ Farmaatey Hain Ke Hazrat Ali KarramAllahu Ta’ala Waj’hahul Kareem رَضِیَ اللهُ عَنْهُ Ney Yaman Sey Rasoolullah صلى الله عليه و آله وسلم Ki Khidmat Mey Chamrey Key Thailey Mey Bhar Kar Kuchh Sona Bheja, Jis Sey Abhi Tak Mitti Bhi Saaf Nahin Kee Gayi Thi.

Huzoor Nabi E Akram صلى الله عليه و آله وسلم Ne Woh Sona Chaar Aadmiyon Uyaina Bin Badar, Aqra’a Bin Haabis Aur Zaid Bin Khail Aur Chauthe Alaqma Ya Aamir Bin Tufail Key Darmiyan Taqseem Farma Diya.

Is Par Aap صلى الله عليه و آله وسلم Key As’hab Mey Sey Kisee Ney Kaha :

Un Logon Sey To Hum Zyada Haquedar They.

Jab Yeh Baat Huzoor Nabi E Akram صلى الله عليه و آله وسلم Tak Pahunchi To Aap صلى الله عليه و آله وسلم  Ne Farmaya :

Kya Tum Mujhey Amanatdar Shumaar Nahin Kartey ?

Haalaanki Aasmaan Waalon Key Nazdeek To Mein Aameen Hoo’n.

Is Ki Khabarein To Merey Paas Subah Wa Shaam Aatee Rahti Hain.

Raawi Ka Bayan Hey Ke Phir Ek Aadami Khara Ho Gaya Jis Ki Aankhey Andar Ko Dhansee Huwi, Rukhsaaron Ki Haddiyan Ubhari Huwi, Oonchee Peshaani, Ghani Daarhi, Sar Munda Huwa Tha Aur WOH OONCHA TEHBAND BANDHEY HUWEY THA  Woh Kahney Laga :

Aye Muhammad صلى الله عليه و آله وسلم !

Khuda Sey Darey, Aap صلى الله عليه و آله وسلم Ney Farmaya :

Too Halaak Ho, Kya Mein Tamam Ahley Zameen Sey Zyada Khuda Sey Darney Ka Mustahique Nahin Hoo’n ?

Phir Jab Woh Aadami Jaaney Key Liye Mura To Hazrat Khalid Bin Walid RadiyAllahu Ta’ala Anhu Ney Arz Kiya, Ya RasoolAllah صلى الله عليه و آله وسلم !

Mein Us Kee Gardan Na Ura Doo’n?

Aap صلى الله عليه و آله وسلم Ney Farmaya :

Aisa Na Karo, Shayad Yeh Namazi Ho,  Hazrat Khalid RadiyAllahu Ta’ala Anhu Ney Arz Kiya :

Bahut Sey Aisey Namazi Bhi To Hain Ke Jo Kuchh Un Ki Zubaan Par Hey Woh Dil Mey Nahin Hota.

Rasoolullah SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ney Farmaya :

Mujhey Yeh Hukm Nahin Diya Gaya Ke Logon Key Dilon Mey Naqab (Sendh) Lagaoo’n Aur Un Key Pait Chaak Karoo’n.

Raawi Ka Bayan Hey Ke Woh Palta To Aap صلى الله عليه و آله وسلم Ney Phir Us Ki Jaanib Dekha To Farmaya :

Us Ki Pusht Sey Aisey Log Paida Hongey Jo Allah Ta’ala Ki Kitab Ki Tilawat Sey Zubaan Tar Rakheingey, Lekin Qur’an Un Key Halak Sey Neechey Nahin Utarega.

Deen Sey Is Tarah Nikal Jaeingey Jaisey Teer Shikaar Sey Paar Nikal Jaata Hai.

Mera Khyaal Hain Ke Aapصلى الله عليه و آله وسلم Ney Yeh Bhi Farmaya Ke Agar Mein Un Logon Ko Paoo’n To Qaumey Samood Ki Tarah Unhey Qatl Kar Doo’n.”

Reference :

(Sahi Bukhari, Vol : 03, Kitab No 64 Kitabul Magazi, Hadees : 4351)

(Sahi Muslim, Vol : 02, Kitab No 12 Kitabuz Zakat, Baab : Khawarij aur Unki Sifaat Ka Bayan, Hadees : 1064)

(Sahi Ibn Hibban Vol : 01 , Pg :205, Hadees : 25)

Is hadees e paak ne Khawarijeen ki sifat bhi batayi SAR MUNDA, PYJAMA BAHOT UNHCA, NAMAZ QURAN TO KHOOB PADHNGE PAR IMAN HALAK SE NICHE NAHI UTREGA Inki pusht se kaum niklegi ye saari baatein wohi bata sakta hai jisko ALLAH ne GAIB KA ilm diya ho jinka akeeda ye hai k kal ki khabar nhi de sakte deewar k piche ki khabar nhi NAUZUBILLAH wo ye hadees kaise bayan karnge ? ye kal ki deewar ki baatein le bethe arre kayamat tak aane waali saari baatein to bata di phir bhi akal nhi aayi tumko is hadees ye bhi wajah huwa k sirf QURAN accha padhna bahot zyada Namaze padhlena hi kaafi nhi hai aaj jo ibadat k naam le leke dhoka diya jaa raha hai kaum ko samajhna chahye.  

Quran Aur Aaj Ka Musalmaan Sawal Ka Jawab

Tauheed Aur Shirk Ka Bayan  

Introduction : Pichle Kuch wakt se ek Message Awaam me failaya jaa raha hai jo Ummat e Muslima me logo k pareshani ka sabab ban rha hai Ummat e Muslima ki Sawad e Aazam sabse badi jamaat jiske baare me hadees e paak hai k Musalmano k bade group k saath raho k ispe ALLAH KA DASTEQUDRAT hai.
Allah k Waliyo ko baaj alkabat se unko yaad karte hai akeedat rakhte hai jo kuch logo ko hazam naa huwa to ab msg banaya khawarijeen ne aur mujhe bhi kuch logo ne bheja aur kaha bhaijan iska tehreeri jawab dijiye is msg ko padhne k baad yakin hota hai k jin jahil wahabi mullah aur unke chote chote kide makode jo fakat din raat ummat e muslima ko Mushrik declare karne ki mehnat karte hai shirk ki machinery itni tez kar rakhi hai k baat baat pe Musalman ko Mushrik bolte hai aur Quran ki koi bhi aayat pesh karke bila wajah Musalmano ko us aayat pe base banake Mushrik banado msg likhne waale nire jaahil ahkam e Quran se bhi khali hai mablage ilm itna kam ya bilkul zero magar dawa hai hum Ahle Hadees hai ye mooh aur masoor ki baat hai wo message kya tha jo aaya ek msg ek video ki shakl me yaha likh raha hoon jiski heading wahabiyo ne di hai wo ye hai.

Wahabi Objection Unki Dalil, Msg Spread By Wahabis
(1) MUSKIL-KUSHA (Tamaam Mushkilen halkarne wala)
“Agar Tumhe Allah kisi mushkil me daal de to iske siwa isko koi door karne wala nahi aur agar wo tumhe kisi khaer(bhalai) se nawazna chahe to wo har chiz par qadir hai”
(Surah Anam Ayat : 17 )
(2) GAUS-E-AAZAM DASTAGEER (SabseBada Faryaad Sunne Wala )
“Kaun hai jo beqarar ki dua sunta hai jab ke wo usse pukare aur kaun uski taklif ko doorkarta hai, aur kaun hai jo tumhe zameen ka khalifa banata hai ! Kya Allah ke sath aur koi Mabood hai ?”
(Surah Namal, Ayat : 62)
(3) DAATA (Sab Kuch DeneWala) Besak Allah bada denewala hai.
“Jise chhata hai betiyan deta hai, jise chhata hai bete deta hai, jise chhata hai bete aur betiyan mila jhula kar deta hai, aur jise chhata hai banjh rakh deta hai, wo to janne wala Qudrat wala hai”
(Surah Ash Shura,49,50)
4) Garib Nawaz  (Garibo Ko Nawazne waala)
“Aye Logo Tum Sab Allah K Dar K Fakir Ho Allah To Gani Wa Hamid Hai”
(Surah Fateer Ayat : 15)
Isko bhejne k baad wahabi ka Ispe tabseera
Dekhiye Quran ka Eilan Kya hai aur aaj ka Kalma Padhne waala Musalman Kya kar raha hai kya Akeeda Rakh Raha hai ye Tamam Sifaat Allah ki Hai aur Aaj k kalma go mushriko ne bando ko de rakhi hai ye Shirk hai. ALLAH KI SIFAAT ME AAPNE BANDO KO SHARIK TO NAHI KAR LIYA ALLAH KI SIFAT BANDO ME TO NAHI MAAN LI ?  Kaheen aap to isme mullawis nahi ?? Allah o Akbar
In Aayato ka sahara leke wahabi batana chahte hai k unhone puri dunya k Musalmano ko Quran ki aayato se kaafir Saabit kar diya hai ab saare Sahi akeeda sab mushrik hai aur wahabi mutthi bhar jamaat tauheedi hai.

Message ka Conclusion jo hai wo ye hai aur iska jawab hume dena hai :
1) Mayaar e Uloohiyat jo banaya gaya wo MADADGAAR Hona yaani Aapne ALLAH k bando ko madadgaar maan liye SHIRK hogya.

2) ALLAH ki Sifaaat Bando me maan li gayi Lihaja SHIRK FI SIFAAT Hogya hai. Al Jawab :  ye aitraaz jitna chota hai dikhne me bas 04 line par hai jawab uthna hi bada hai upar bayan karta wahabiyo k dalil ko dekhe to 02 chiz pata chalti hai jo ye k In logo ne Mayar e Uloohiyat Madadgaar Hone ko banaya hai Dusra Sifaat k naam pe logo ko gumraah kiya halanki inka ye dono nazariya Quran Aur Islam Ka nazariya nahi hai ye inki SELF CREATED TAUHEED hai jo inka So called Wahabi Aaka Muhammad bin Abdul Wahab Nazdi ne likha aur uske baad puri jurrriat apne abba jaan k nakshe kadam pe hai uski hi bayan karda tauheed ko mission ko leke aage bad rhi hai aur ye koi nayi baat nhi hai inke abbao se inhone ye sikha hai wo hadees mai aage aakhri me likhunga kaha se ye inhone sikha hai k QURAN padhke bhi logo ko kaise gumraah kiya jaaye.
Chunki ye topic bhi TAWHEED AUR SHIRK se talluk rakhta hai isliye sabse ahem baat ye hai k hum jaane k Tawheed aur Shirk hai kya warna ye baat samajh nhi aaygi lihaja maine is topic pe taaki aasani se samajh aaye 04 part me bandha hai aur ek aakhir part ek hadees e paak hai jo inke pure sazra e nasab ka bhandafod degi wo aakhri hisse me aaygi.
1) Allah ki Jaat aur sifaat k baare me Akeeda:
2) ALLAH ki ata karda Sifat uske bando me maan na QURANI hukm hai.
3) Madadgaar hona Quran se.
4) Wo hadees e paak aakhir me kis tarah Sahaba e Kiram k saamne bhi QURAN padhte the.
5) Wahabiyo Ka Kabool Naama Us Cheez ko Bhi Humne Shirk Likha Hai jo Shirk Nahi Thi. Part 01 –  ALLAH KI JAAT AUR USKI SIFAAT K BAARE ME AKEEDA : 1) Allah Taa’la Ek Hai Uska koi Sharik Nahi naa Jaat me Na Sifaat Me. 2) Allah Taa’la Wajibul wajood Hai yaani jiska Har haal me Mauzood Rehna Jaruri Hai, koi Jamana Aisa nahi hai jo uski Jaat Mauzood Na Ho. 3)Allah Taa’la ‘kadim Aur Azli ’ hai  yaani wo Hamesha se Hai aur ‘Abdi’ bhi hai hamesha Rahega usse kabhi maut naa aaygi. 4)Allah Taa’la Kisi Ka Mohtaaz Nahi Saari Kaynaat ALLAH Taa’la Ki Mohtaaz Hai. 5) Allah Taa’la Ka Naa koi Beta hai Na wo kisi baap na koi uski biwi wo in tamam chizo se paak hai jo ye akeeda rakhe wo kaafir hai aur jo isko Mumkin bhi maane wo Gumraah Badeen hai. 6) Allah Taala makan, jahet, shakl o surat, etc makhlook ki tamam sifat aur kaifiyat se paak hai. 7) Jo Aalam Me se Kisi Cheez Ko Khud Se Mauzood Maane yaa uske  haadis hone me shak kare woh kaafir hai. 8)ALLAH TAALA K liye MUMKIN AUR MAAHAL KA AKEEDA. a)MUMKIN Hone Ka Bayan : Allah Taala har mumkeen par kadir hai koi Mumkin Uski Kudrat se Bahar Nahi hai. Allah Taala K liye MUMKIN maan Na ye bhi jaruri hai uska bhi kuch Example : Allah Taala Mumkin par qadir hai uska bhi thoda khulasa.

ALLAH Chahe to Jamin o Aasman ko SONA Chandi ka bana de ye mumkin hai ab banana ya naa banana ye ALLAH ki shan hai. ALLAH k liye Mumkin hai wo chahe to jamin se barish nikal de wo chahe insaan ko bin baap k maa k apni qudrat se paida kare wo chache to Insaan ko patthar se paida karde ye sab Mumkin hai.   b)MAHAAL HONE KA BAYAN : Allaha Taala K Liye baaj Chizo Ka Maahal (Impossible) Maan Na ye bhi Jaruri hai aur aqaid me hai. Example : Allah Taala Dusra Khuda Nahi Bana Sakta, Allah Ka Fana Hona Maahal Hai, Uska Jhoot Bolna Mahaal Hai Chunki Agr Dusra Khuda Maana Jayga to uske Ek Hone ka inkaar hoga, Usko Fana Maana Jayga to Uske Mauzood Hone Ka Inkaar hoga, Usko Jhoota maana Jayga to ALLAH ki Shan nahi k wo jhoot kahe. Is trah uska Beta beti Biwi maan na ye sab mahaal hai. ALLAH k liye Mahaal hai k wo Insaani Shakl me aaye ya Autaar le. Ye Chand Baatein Maine ALLAH ki jaat k muttalik maine aasan lafzo me maine bayan kardi taaki padhne waalo ko example se aasani se samajh aajaye Jaat k muttalik aur bhi bahot se aqaid hai har ek yaha likhunga to puri book ban jaygi isliye jo ahem points the wo bayan kar diye. Ab aate HAI ALLAH TAALA KI SIFAAT K MUTALLIK AKEEDE K BAARE ME aur ye bahot ahem unwaan hai chunki ye topic bhi Sifaat se related hi hai aur ye samajh liya to kabhi dushwari naa hogi. 1) JIs Trah ALLAH ki Jaat ka Koi Sharik Nahi Hai Us Trah Uski Sifaat ka bhi koi Sharik Nahi hai. 2) ALLAH Taala Ki Sifaat bhi Hamesha Se Hai aur Hamesha Rahegi. Example : Allah Ka Rehman O Rahim hona ye ALLAH Taala Ki Sifaat hai ye sifaat us wakt bhi mauzood thi jab kuch naa tha siwaye Jaat E baari Taala k Aur Us wakt bhi hogi jab Kuch naa hoga. 3)Jo Allah Taala Ki Sifaat Ko Makhlook Kahe Yaa Haadis Bataye Woh Gumraah Aur Bad’deen Hai. 4)Allah Taala ki Sifaat Na Ain Hai Naa Gair e Ain yaani ALLAH Taala Ki Sifaat Uski Jaat Nahi Aur Naahi Wo Sifaat Uski Jaat Se Alag Hai Chunki Wo Sifaat Aisi Hai Jo ALLAH Taala Ki Jaat k liye Jaruri hai. 5)Allah Taala Ki Sifaat Kayi Hai aur Alag hai Har Sifaat Ka Matlab Bhi Alag Alag Hai. Ye Mukhtasar sa tarruf ALLAH Ki Jaat Aur Sifaat k mutallik bayan kiya gaya jo in kitabo se extract kiya hai. (Shara e Aqaid E Nasfi) (Shara E Al Fiqh E Akbar) (Bahar e Shariat Vol : 01, Baab : Aqaid Ka bayan, Pg :6) Ab Yaha Ek Subahat Wahabi Awaam ko Gumraah karne k liye Pesh karte Hai wo ye hai. Objection Raised By Wahabis or Subahat : Tum Ahle Sunnat Khud Bayan karte ho ALLAH Taala ki sifaat me bhi koi sharik nahi hai aur khud hi Ambiya Alaihi Salam aur jinhe tum Aulia kehte ho unme Sifaat maante ho lihaja SHIRK FI SIFAAT to paaya gaya. Al Jawab : Important Point To Note Yaha Dhyan se padhe 1) Allah Taala Ki Tamam Sifaat Wo Allah Taala Ki Khud Ki Hai uski Jaati hai usne wo Sifaat kahi se li nahi hai aur naahi kisi ne ALLAH TAALA ko wo sifaat ata ki hai. 2) Magar Allah Taala Ne Apni Sifaat Apne Bando ko Bhi Ata ki Hai Jo Khud Qurani Faisla Hai jo aage hum Qurani Aayat se saabit karnge k ALLAH ki shaan jo ALLAH ki hai wo bando ko bhi ata ki hai lihaja ye kisi bhi aitbaar se shirk nahi. 3) Shirk to tab aayga Jab ye Akeeda rakhe K BANDO ki bhi jaati hai Aur ALLAH ki bhi Jaati hai Yaa ye Aqeeda Rakhe K ALLAH ki bhi Sifaat Atayi Hai Aur Bando ki Bhi Ataayi Hai. 4) Hum Ahle Sunnat Ka Aqeeda Ka Wo ye Hai K ALLAH Ki SIFAAT BHI USKI JAATI HAI AUR ALLAH TAALA Apni Baaj Sifaat apne Bando ko bhi Ata karta hai. WAHABI KA KAYAM KARDA ME’AAR E ULOOHIYAT : Inke bayan karda bayanat se kitabo se me’aar e uloohiyat kya pata chala Madadgaar hona, Hajatrawa hona, Allah ki sifaat bando me maan na magar ye inki soch hai Islami Kanoon nahi jo aage hum Ayat e Qurani se raddh kar denge In Sha ALLAH Taala.

SAHI ME’AAR E ULOOHIYAT Kya hai ? Jo Sirf Aur Sirf ALLAH Tabarakwatala K Liye Khaas hai ye wo cheez hai Jo ALLAH Taala k Siwa kisi me bhi maana jayga to shirk Hoga banda Mushrik hoga. 1) MUSHTAHIK E IBADAT HONA : Ye Sirf Aur Sirf ALLAH k liye hai Bandgi Me ALLAH ka koi sharik nah ibadat sirf aur sirf ALLAH Taala K Liye Hai. 2) WAJIBOOL WAJOOD HONA : Hamesha se hai aur hamesha Rahega baaki saari kaynaat me har makhlook hamesha se nahi hai aur ek wakt aayga Jab ALLAH Taala Sabko Fana Kar dega yaha tk k Maut k Farishte ko bhi Baaki rehne waali jaat ALLAH ki hai. Pata Chala Ma’aar e Uloohiyat 02 Chiz Wajibul Wajood Hona Aur Mustahik Ibadat Hona. i) Kisi Ne ALLAH K Ilawa kisi ko Wajibool wajood maana MUSHRIK Hojaya ii) Kisi Ne ALLAH K elawa kisi ko Ibadat k layak maana MUSHRIK hojayga. iii) Kisi Ne Dono Maana Tab Bhi Mushrik Hoga ya dono me se ek maane aur ek naa maane tab bhi mushrik hoga.   Note : Jo Uluoohiyat Hai Wo ALLAH k Siwa Kisi ko nhi di jaygi chahe Ek Minute k liye bhi bhi ALLAH k elawa kisi ko nahi naa mazazi naa atayi chunki jo shirk hai wo hamesha Shirk hoga aisa nhi hai k ek wakt to shirk ho phir Tauheed hojaye. Jo Tauheed hai wo hamesha Tauheed Hai aur Jo Shirk hai wo hamesha Shirk hai.   Ye Tamam Bunyaadi Istelahi baatein ALLAH Ki Jaat Sifat aur Tauheed k Muttalik thi ab aaye Hum dalail k taraf.

Hizbullah Aur Hizushaitaan Ka Fark
Jamaat Do Hai Ek Hai ALLAH waalo ki Jamaat Jo Kamyaab Hai Jannat me Jaygi Jisko Hizbullah Kaha J aata Hai Jiska Zikr Quran me Hai
I) Hizbullah Kon Hai Yaani ALLAH ki Jamaat ? Ayat 01 : أُولٰئِكَ حِزبُ اللَّهِ ۚ أَلا إِنَّ حِزبَ اللَّهِ هُمُ المُفلِحونَ “Ye Allah Ki Jamaat Hai Sunta Hai Allah Hi Ki Jamaat Kamyaam Hai” (Surah No 58 Surah Mujadilah Ayat 22) Ayat 02 : إِيّاكَ نَعبُدُ وَإِيّاكَ نَستَعينُ “Humko Sidha Raasta Chala – 5” Ayat 03 : اهدِنَا الصِّراطَ المُستَقيمَ “Raasta Unka Jinpe Tune Ehsaan Kiya – 6” (Surah Fatiha Ayat 5 & 6)  Ayat 04 : أَنعَمَ اللَّهُ عَلَيهِم مِنَ النَّبِيّينَ وَالصِّدّيقينَ وَالشُّهَداءِ وَالصّالِحينَ ۚ وَحَسُنَ أُولٰئِكَ رَفيقًا “Jinpar ALLAH ne Fazl Kiya Yaani Nabi Aur Siddikeen Aur Shaheed Aur Nek Log Ye Kya Hi Acche Saathi Hain” (Surah Nisa Ayat 69) II) Hizbushaitan Kon Hai Ye Shaitan Ka Group Hai Ayat 05 : إِنَّ الشَّيطانَ لَكُم عَدُوٌّ فَاتَّخِذوهُ عَدُوًّا ۚ إِنَّما يَدعو حِزبَهُ لِيَكونوا مِن أَصحابِ السَّعيرِ “Beshak Shaitan Tumhara Dushman Hai To Tum Bhi Usse Apna Dushman Samjho Woto Apne Giroh Ko Isliye Bulata Hai Ki Dozakhiyo Me Ho ” (Surah No 35 Surah Faatir, Ayat : 06)

In dono Jamaat ka Bayan karne ka maksaad ye hai k fark wajeh hojaye ek wo Jamaat hai jisko ALLAH ne apni Jamaat kaha hai wo kinki Hai Ambiya Aulia Siddikeen Shohda Nek Momin ko Aur Dusri wo jamaat hai jo Shaitani Group hai jo uske kehne pe chal pade buth parasti ki logo ko imaan laane se roka Khudayi dawa kar bethe jaise Firaoun, Namrood, Shaddat wagerah aur wo buth jinko Pujne k liye Shaitan ne kuffaro ko behkaya aur apni jamaat bana daali.
Aaj koshish ye ki jaa rhi hai wo HIZBUSHAITAN Shaitani group k saath ALLAH waalo ko mila rhe hai aur khich k Hizbullah ko wo jinhe ALLAH ne apni Jamat kaha hai unhe Shaitani Party me shamil karne par tule hai halanki wo kar nahi sakte par koshish jarur karte hai.
Yaha Par Humne Dono Jamaat ka mukhtasar sa khulasa kiya hai taaki pata chala ALLAH waalo ki baat alag hai aur Shaitani Grp ki alag ALLAH Taala Apni Sifaat Hizbullah ko to ata kar deta hai par Hizbushaitan ko nahi.

Part 02 – Allah Taa’la Ne Apne Bando Ko Bhi Sifaat Ata Ki Hai Qurani Faisla Quran Ki Bayan Karda Tawheed :
Chunki Wahabiyo ki SO CALLED TAUHEED hai dawa h k ALLAH ki Sifaat Uske Bando me maan li to MUSHRIK hogye lihaja ab hum Quran se hi dekhte hai k QURAN kya kehta hai.
1) Maalik Kon ?
Ayat 06 : هُوَ اللَّهُ الَّذي لا إِلٰهَ إِلّا هُوَ المَلِكُ القُدّوسُ “Wohi Hai Allah Jiske Siwa Koi Maabod Nahi, Maalik (Badsha) Nihayat Paak ” (Surah 59 Surah Hashr, Ayat 23) Maalik ye Sifaat Allah Taala Ki Hai banda Pukarta hai Aye Malik ALLAH Taala k liye thek hai. Gair Mukallid k mullah aksar khte hai jaise k tauseef ur rehman ne to kaha bhi hai k MALIK TO ALLAH HAI SUNNI Nabi Alaihi Salam ko bhi Malik kehte ye kahne se Mushrik Hojayga Nikaah Toot Jaayga.

Ab aaye dusri aayat dekhe
Ayat 07 :
وَنادَوا يا مالِكُ لِيَقضِ عَلَينا رَبُّكَ
“Aur Wo Pukarenge,  Aye Maalik Tumhara Parwardigar Hume Maut Hee Dede, Woh Farmayga Tumhe To Taherna Hai”
(Surah 43, Surah Al Zukhruf, Ayat 77)
Pahli aayat me farmaya MALIK, ALLAH Taala k liye hai
Phir ussi Quran me dusre makam me farmaya aaayat Surah Zukhruf Ayat 77 Malik kisko Daroga e Jahannam ko k unhe kaafir kahnge Malik Hume Maut de de Malik Farmayga tumhe hamesha Jahannam me rehna hai.
Kya Huwa Shirk hogaya ? ALLAH bhi Maalik Daroga e Jahannam Bhi Malik ? Tum Nabi AlaihiSalam ko Maalik nahi bologe Shirk hai kyu ?
Kya Taabir Nikalenge iski ?
Taabir wohi niklegi jo Ahle Sunnat ka akeeda hai ALLAH MAALIK Hai wo apni sifaat se Maalik hai bande ka Malik hona ALLAH Taala Ki Ata se hai.

2) Rauf O Rahim Hona
Ayat 08 :
إِنَّ اللَّهَ بِالنّاسِ لَرَءوفٌ رَحيمٌ
“Beshak Allah Logon Par Bahot Rauf o Rahim Hai” (Al Quran, Surah 2 Baqarah Ayat : 143) Ayat 09 : لَقَد جاءَكُم رَسولٌ مِن أَنفُسِكُم عَزيزٌ عَلَيهِ ما عَنِتُّم حَريصٌ عَلَيكُم بِالمُؤمِنينَ رَءوفٌ رَحيمٌ “Beshak Tumhare Pass Tashrif Laaye Tum me Wo Rasool Jinpar Tumhara Masshakat Me Parhna Bhari Hai Tumhari Bhalai k Nihayat Chahne Waale Musalmano Par Rauf o Rahim” (Al Quran, Surah 9 Tawbah Ayat : 128) Pehli aaayat e mubarak me dekhe to Rauf o Raheem Kon hai ALLAH ab unke nazariye se kisi aur ko Rauf O Raheem maan le to shirk aajayaga Shirk Fi Sifaat maana jaayga magar nahi Shirk nahi aayga Dusre makam me Farmaya Nabi E Karim صلى الله عليه و آله وسلم bhi RAUF O RAHEEM Hai. Isme bhi Tabeer yehi kayam hogi ALLAH Taala ka RAUF O RAHIM hona uska Jaati hai Nabi E Karim صلى الله عليه و آله وسلم Ka Rauf O Rahim Hona Atayi hai. Lihaja Ye Shirk ka Fark wajeh hogaya.

03)HAFEEZ Kon Hai ? Ayat 10 : إِنَّ رَبّي عَلىٰ كُلِّ شَيءٍ حَفيظٌ “Beshak Mera Rab Har Chiz Par Nigehbaan (Hafeez) Hai” (Al Quran Surah 11 Hudh Ayat : 57) Ayat 11 :

إِنّا نَحنُ نَزَّلنَا الذِّكرَ وَإِنّا لَهُ لَحافِظونَ “Beshak Humne Utara Hai Yeh Quran Aur Beshak Khud Iske Nigehbaan (Hafeez) Hai” (Al Quran Surah No : 15 Surah Al Hizr , Ayat : 09)

Ayat 12 : قالَ اجعَلني عَلىٰ خَزائِنِ الأَرضِ ۖ إِنّي حَفيظٌ عَليمٌ “Yusuf Ne Kaha Mujhe Zamin k Khazane Par Karde, Beshak Mai Hifazat Waala Ilm Wala Hoon” (Al Quran Surah 12 Yusuf Ayat : 55) Pehli aayat me Farmaya HAFEEZ ALLAH Taala hai aur ussi Quran me ALLAH Taala Ne Yusuf Alaihi Salam ko bhi Hafeez Farmaya.

Quran Ki barkaat hai wo jo kehte hai ALLAH k elawa koi Hafeez nahi hai unke ghar bhi 05 madrase me padhne k baad ek ladka bhi khud ko Hafeez Kahte hai ? Kyu ? Besharmo Sharm nahi aati ALLAH Taala Ko Bhi Hafeez maante ho aur Apne Ladko ko bhi maante ho Shirk hojana chahye Na ? 04 ) Aala Hona Ayat 13 : سَبِّحِ اسمَ رَبِّكَ الأَعلَى “Apne Rab Key Naam Ki Paaki Bolo Jo Sabse AALA (Buland) Hai ” (Al Quran Surah 87 Aala Ayat : 01) Ayat 14 : قُلنا لا تَخَف إِنَّكَ أَنتَ الأَعلىٰ “Humne Farmaya Dar Nahi Beshak Tu (Moosa Alaihi Salam) Hi Aala (Gaalib) Hai” (Al Quran Surah 20 Taha Ayat :68) Lafz AALA ALLAH Taala Farmata hai Mai ALLAH Hu ab unke Nukte nazar se Kisi ko bhi AALA kaha to Shirk hojayga aur is lafz se wahabiyo ko badi nafrat bhi hai k Ahmad Raza Khan Rahimullah Ko bhi tum Aala bolte ho AALA bas ALLAH TAALA hai baaki koi AALA Nahi lkin ussi Quran me ALLAH Taala Ne Apne Nabi Hazrat Moosa Alaihi Salam ko farmaya jab Firaun se Mukable ka wakt aaya hai farmaaya khauf naa rakh tu hi Aala hai. Kya Huwa Shirk Huwa ALLAH bhi AALA Banda Bhi Aala. Kya Har Kisi ko AALA Keh Sakte hai ? Nahi Iski izazat nahi wo Sirf ALLAH k Bando ko hai lihaja Jab Moosa Alaihi Salam ne kaha na k Mai AALA hu to Firaun ne bhi kaha Tha padhe Firaun Ne Bhi Daawa Kiya Mai AALA HU USKE JUMLE KA RADDH KAR DIYA Ayat 15 : فَقالَ أَنا رَبُّكُمُ الأَعلىٰ “Phir Bola Mai Tumhara Sabse AALA (Uncha) Rab Hoon” (Surah 79 Naziyat Ayat 24 ) Ayat 16 : فَأَخَذَهُ اللَّهُ نَكالَ الآخِرَةِ وَالأولىٰ “To Allah Ne Usse Dunya Aur Aakhirat Dono K Aazab Me Pakda” (Surah 79 Naziyat Ayat 25 ) Besharmo Sharm nahi aati ALLAH Taala Ko Bhi Hafeez maante ho aur Firaun Ne Bhi AALA hone ka dawa kiya tha natiza kya huwa Firaun ko Aazab e Ilahi me pakda gaya aur ALLAH ne Moosa Alaihi Salam ko AALA kaha aur phir apni Taraf unko rakha ye jo HIZBULLAH  ALLAH KI JAMAAT HAI aur wahi dusri Taraf Firaun ka raddh kiya k tu AALA Nahi Moosa Alaihi Salam Aala Hai  Firaun Hizbushaitan hai Shaitani Jamaat.
Pata Chala ALLAH Taala ALLAH Taala Apni Baaj Sifat wo khas sirf Apne bando Hizbullah ko deta hai Hizbushaitan ko nahi. 5) Maula Kon ? Ayat 17 : قُل لَن يُصيبَنا إِلّا ما كَتَبَ اللَّهُ لَنا هُوَ مَولانا ۚ وَعَلَى اللَّهِ فَليَتَوَكَّلِ المُؤمِنونَ “Tum Farmao Hume Na Pahuchega Magar Jo Allah Ne Hamare Liye Likh Diya, Wo Hamara MAULA Hai, Aur Musalmano Ko Allah Hi Par Bharosa Chahye” (Al Quran Surah 09 Tawbah Ayat : 51) Ayat 18 : بَلِ اللَّهُ مَولاكُم ۖ وَهُوَ خَيرُ النّاصِرينَ “Beshak Allah Tumhara Maula Hai aur Sabse Badkar Madadgaar Hai” (Al Imraan Ayat 150) Ayat 19 : ذٰلِكَ بِأَنَّ اللَّهَ مَولَى الَّذينَ آمَنوا وَأَنَّ الكافِرينَ لا مَولىٰ لَهُم “Aur Isliye k Musalmano ka Maula Allah Hai Aur Kafiro ka Koi Maula Nahi” (Al Quran Surah 47 Muhammad Ayat :11) Ayat 20 : ا عَلَيهِ فَإِنَّ اللَّهَ هُوَ مَولاهُ وَجِبريلُ وَصالِحُ المُؤمِنينَ ۖ وَالمَلائِكَةُ بَعدَ ذٰلِكَ ظَهيرٌ “To Beshak ALLAH unka Madadgaar Hai Aur Jibril Aur Nek Imaan Waale Aur Uske Baad Farishte Madad Par Hai” (Surah No 66 Surah Tahrim Ayat 04) Is Lafz Maula se bhi Badi Chid hai wahabiyo ko kehte hai Maula Sirf ALLAH hai baaki kisi aur ko Maula Nahi kah sakte Lihaja Shirk Hai Tum Hazrat Ali Radi ALLAHO ANHO Ko Maula kehte ho Jabki Maula Sirf ALLAH hai.

ALLAH Taala k Maula hone ka Inkaar kiya kisne ?  Quran Me khud ALLAH irshaad Farmata hai Mai Maula Hoon Musalmano k Maula Hai JIbril Alaihi Salam, Nek Musalmaan, Farishte, Aur Khud Rab Tabarakwatala to Quran khud Maula Bando ko keh raha hai aur is masle ko itni usaat di ALLAH k Nabi Sal ALLAHU ALAIHI WASSALAM ne K Farmya Hadees : مَنْ كُنْتُ مَوْلاَهُ فَعَلِيٌّ مَوْلاَهُ Hazrat Zaid Bin Arqam Se rivayat Hai Nabi e Karim Sal Allahu Alaihu Wassalam ne farmaya JISKA MAI MAULA HOON USKA ALI MAULA HAI. References : (Sunan Tirmizi, Kitab No 49 Kitabul Manakib, Hadees : 4078, “English No : 3713″) (Sunan ibn Majah, Kitab No : 01 AL Mukaddama Hadees : 126 ” English No : 121) To Hum par ye ilzaam naa lagaye k Hum Bando ko ALLAH bana rahe wo tum ho jinhone ALLAH ki Shan ko Bila Wajah bando se milane ki koshish ki hai kya natiza hoka iska Banda bhi Maula ALLAH bhi Maula Phir Wohi ek hi raasta hai jo upar wajeh kiya hai fark koi. (Note : In Sha ALLAH Taala Is masle MAULA pe ek mukammal post aaygi Hazrat ALI Radi ALLAHO ANHO Ko MAULA ALI KAHNA KAISA usme itne hawale denge k inki akal thikane aajaygi.) Hosakta hai ab yaha ye Mugalta subahat pesh kiye jaaye k jo tumne Sifaat bayan ki hai woto Nabiyo aur Farishto k liye hai tum gair e Nabi Alaihi Salam me ye baat dikhao ? Ye ek Waswasa hai unki jaanib se Awaal to ye kahunga k kya tum ALLAH k Nabi Alaihi Salam ko farishto ko Sharik maante ho ? Kayamat aajaygi kabhi iska jawab nahi aayga. Khair ab mai wo Sifaat Gair e Nabi me dikha raha hu jo to upar bayan karda sifaat se zyada mukhalifeen pe jarb lagayigi wo hai 07)  Rab Hona Ek Anpad Jaahil Se Jaahil Insaan Ko Pucho Tera RAB Kon hai wo kahega Mera RAB ALLAH hai mai ahle Ilm ki baat nahi kar raha jahil awaam bhi itna jaanti hai ab kisi aur ko koi Rab Kahde to unpad to dur padha likha shaks bhi fauran SHIRK k fatwe thok dega. Ayat 21 : الحَمدُ لِلَّهِ رَبِّ العالَمينَ “Tamam Khubiya Allah k Liye Jo RAB Hai Saare Jaahan Waalo Ka”| (Al Quran Surah 01 Fatiha Ayat 01) Ab Rab To ALLAH hai iske aage Dastageer hona Gaus Hona Garib Nawaz Hona, Daata hona ye sab to choti sifaat hai halanki ye tamam lafz to Quran me nahi hai ye to Farsi k alfaaz hai lkin ab dekho Quran ne aur kisko RAB bola hai. Ayat 22 : ا صاحِبَيِ السِّجنِ أَمّا أَحَدُكُما فَيَسقي رَبَّهُ خَمرًا “Aye Kaid khane k Dono Sathiyo Tum Me Ek To Apne RAB (Badshah) ko Sharab Pilayga” (Al Quran Surah 12 Yusuf Ayat : 41) Ayat 23 : لَ لِلَّذي ظَنَّ أَنَّهُ ناجٍ مِنهُمَا اذكُرني عِندَ رَبِّكَ “Aur Yusuf Ne Un Dono Se Jise Bachta Samjha Us’se Kaha Apne RAB(Badshah) k Pass Mera Zikr Karna” (Al Quran Surah 12 Yusuf Ayat :42) Ayat 24 : فَأَنساهُ الشَّيطانُ ذِكرَ رَبِّهِ فَلَبِثَ فِي السِّجنِ بِضعَ سِنينَ “To Shaitan Ne Usse Bhula Diya Ki Apne Rab (Badshah) K Saamne Yusuf Ka Zikr Kare To Yusuf Kayi Baras Aur Zelkhane Me Raha” (Al Quran Surah 12 Yusuf Ayat :42) Ye Pura Wakya Surah Yusuf me Tafseer se mauzood hai mai yaha sirf uska pasmanzar likh rha hu taaki khulasa hojaye Jab Hazrat Yusuf Alaihi Salam ko Kaid Kiya hai to Jail me 02 kaidiyo ne khwab dekha jiski taabeer bayan ki Hazrat Yusuf Alaihisalam ne k Ek ko Maut saza hogi aur ek badshah ko jisko RAB kaha Hazrat Yusuf Alaihi Salam ne usko sharab pilayga usko kaha k Mera ZIKR MERE RAB SE KARNA. Gaur Kare Kya Yusuf Alaihi Salam ko tauheed nahi pata thi k Badhshah ko APNA RAB kah diya ek baar nahi nahi 03 baar jo aayat me aaya aur Quran ne iska mukammal zikr kiya hai kyu ?? ALLAH ne to Yusuf Alaihi Salam par wohi bhejne tha k tumne Mere Elawa wo bhi badshah ko RAB maan liya Shirk hogaya. ALLAH Taala Kharjio ki so called Tawheed ka Buth khana toda hai Chunki Rab Taala Jaanta tha ek aisi kaum aaygi jo Tauheed ko galat bayan karegi Mere Bando ko Mushrik kahegi. Yaha to Rab bol diya wo bhi BADHSHAH ko jo Nabi bhi nahi Wali bhi nahi tum Daata Gaus Garib Nawaz kahne pe lad rehe ho to yaha jo maana mazaz ka liya jayga wohi waha liya gaya hai yaha shirk na hua to waha kaise shirk hoga ?? Kya Taabir Nikalenge ALLAH Taala Ki Sifaat Uske bando me maano to Shirk unka kahna hai phir kya karnge yaha ? Taabeer wohi hogi jo AHLE SUNNAH WA Jamaat ki hai Bando ka Hona ALLAH Taala Ki Ata se hai aur ALLAH Ka Hona Uska Jaati hai Alhamdullilah Agr inka nazariya maana jaaye to dunya to dur phir QURAN ko hi pura shirkiya maan naa padh jaayge. Hawala itna zyada hai k sab bayan nhi kiye jaa sakte ye bas 24 number k raddh 24 Aayat e Qurani se unki khud sakhta tauheed ka QURANI jawab diya hai agr chahte to 200 aayato se raddh kar sakte the par QURAN hai ek aayaat bhi aaye to maano par jinke dilo me KUFR hai unko pura QURAN bhi kaafi nahi hai.

Kuch Parts Reh gaye Hai jo bahot jald Next Post me aaygi In Sha ALLAH Taala

Gairullah Se Madad Maangna Kaisa


Mukhaliffen k taraf se Ahle Sunnat K Khilaf Sabse Ahem jo unwaan hai wo ye hai k Tum Gairullah se maangte ho lihaja Shirk hai awwal to pehli post pe humne Ayaat e Qurani se wajeh kiya hai k Me’aar E Uloohiyat Madadgaar hona Mushkil kusha Hona Hazatrawa hona Dastageer Hona nahi hai agr Madadgaar Hona Me’aar e Uloohiyat hota to ek lamha k liye bhi kisi ko nahi diya jaata hai Lihaja jo jaahil ye khte hai Madadgaar Maan lene Se Shirk hojayha wo  Ahkaam e Quran se khali hai Shirk tab aayga Jab IBADAT ki jaygi ALLAH ki siwa kisi aur ki to shirk hoga abhi mai aayate likhunga Madadgaar hone k talluk se
Allah Taala ne Khud Apne bando ko Apni Madad Ka Mazhar Banaya hai jo Nas e Quran se saabit hai Ab Jin Ahmak Jahilo ko Ibadat Aur Madadgaar Hone Me Fark nahi Pata wo hi jaahil hai jo Shirk k fatwe thokte hai kitna FARK hai MADAD aur IBADAT me soche to saaf saaf samajh aajayga.
MADAD Iske liye arabi lafz hai ISTEGHASA aur ISTIANAT ye dono lafz Quran me mauzood hai.

(Imam Raghib Asfahani Al Mufradat Alfaaz AL Quran, Pg : 617)
(Imam Raghib Asfahani Al Mufradat Alfaaz AL Quran, Pg : 598)

Ahle Sunnah Wa Jamaat Ka Aqeeda Is Talluk Se Kya Hai

Ambiya Alaihumsalam Aur Aulia Allah Rizwanullahi Azmain Se Madad Maangna Zaij Hai Jabki Uska Aqeeda yeh Ho ki Hakiki Imdaad To Rab Taala Hi Ki Hai Yeh ALLAH k Bande Uski Madad k Mazhaar Hai.
Aur Musalmaan Ka yehi Akeeda Hota Hai Ek kam ilm Se leke unpad Musalman tak Ka yehi Akeeda Hota Hai Aur Wo Kisi ALLAH k Bande ko ALLAH ya ALLAH k barabar Nahi Samajhta.


Wahabi Mullah Gair Mukkalid Dev k pujari dono ye jitne baatil firqe hai Sabka Ahle Sunnat Wa Jaamat k khilaf ek jhoota Propoganda hota hai jisme awaam ko hamesha uljhate hai ye wo kahenge Dekho Jo ALLAH se direct maangta hai usko tum Kafir gustakh bolte ho hamara Jurm ye hai k Hum ALLAH se mangte hai tum Gair ullah se maangte ho.
Ye Sadi ka sabse bada jhoot hai hamari kisi Motebar Aalim e Deen ne ya hamari kisi motebar kutoob me ye nahi likha hai k JO ALLAH se Direct Maange wo Gustakh hai yaa kaafir hai balki Wahabi Kaafir isliye huwe hai k inke Mullao ne ALLAH AUR RASOOL ki sakht Gustakhi ki hai ye khabis apni gustakhi ko chupane k liye unwaan badal dete hai.
Aap direct maango wo bhi jaiz hai ALLAH waalo ko mazhar samajh k maango to bhi jaiz hai hamesha yaad rakhe direct ALLAH se maangne pe kisi ka Ektelaf hai hi nahi.
Ab aaye apne Dalail Ki Taraf Piche Post me humne 24 Qurani aayat se inki so called tauheed ka raddh kiya hai ab aage.

Allah Taala ne Apne Deen Ki Madad Apne Bando Se Karwaayi

Ayat 25 :
يا أَيُّهَا الَّذينَ آمَنوا كونوا أَنصارَ اللَّهِ كَما قالَ عيسَى ابنُ مَريَمَ لِلحَوارِيّينَ مَن أَنصاري إِلَى اللَّهِ ۖ قالَ الحَوارِيّونَ نَحنُ أَنصارُ اللَّهِ ۖ فَآمَنَت طائِفَةٌ مِن بَني إِسرائيلَ وَكَفَرَت طائِفَةٌ ۖ فَأَيَّدنَا الَّذينَ آمَنوا عَلىٰ عَدُوِّهِم فَأَصبَحوا ظاهِرينَ
“Aye Imaan Waalo Allah k Deen K Madadgaar Raho Jaise Isaa Maryam K Bete Ne Hawariyo Se Kaha Tha Kon Hai Jo ALLAH ki Taraf Hoke Meri Madad Kare Hawari Bole Hum Khuda K Deen K Madadgaar Hai To Bani Israel K Ek Giroh Ne Imaan Laaya aur ek Giroh Ne Kufr Kiya To Humne Imaan Waalo Ko Unke Dushmano Par Madad Di TO Gaalib Hogaye ”
(Surah No 61 Surah Saff Ayat 14)
Ayat 26 :
يا أَيُّهَا الَّذينَ آمَنوا إِن تَنصُرُوا اللَّهَ يَنصُركُم
“Aye Imaan Waalo Agar Tum Khuda k Deen Ki Madad Karoge Allah Tumhari Madad Karega”
(Al Quran Surah 47 Muhammad Ayat : 07)
Is Aayat me Mauzood hai Hazrat Isaa Alaihi Salam ne apne Hawario se madad maangi hai halanki k khud Nabi hai ALLAH ne to aayat bhejni thi naa k Isaa Ye Kya tu Nabi Hoke Gairullah se madad le raha Hai par iske Khilaf Quran me mauzood hai k ALLAH ne Aisa nahi farmaya balki us madad pe Fakr kiya hai aur Musalmaano ko bhi taakeed ki k Tum Bhi Us Trah deen ki madad karo jaise Isa Alaihi Salam k Hawario ne ki hai
Kya Allah Taala Khud Apne Deen Ki Madad Nahi Kar Sakta hai Jo Bando Se keh Raha Hai ?
Kya Matlab Huwa ALLAH k Izan k bina koi lakh koshish karle kuch nahi kar sakta kya akeeda banega Hakiki Madad to ALLAH hi karta hai bande bas Mazhar hai aur unke yaha to madadgaar hona hi shirk hai phir ye kya Shirk Huwa.
Aaalam E Arwaah Me Tamam Ambiya Alaihi Salam Se Waada k Tum Nabi E Karim صلى الله عليه و آله وسلم Ki Madad Karna
Ayat 27 :
ثُمَّ جاءَكُم رَسولٌ مُصَدِّقٌ لِما مَعَكُم لَتُؤمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ
“Phir Tashrif Laaye Tumhare Pass Wo Rasool To Tum Zaroor Zaroor Unpar Imaan Laana Aur Zaroor Zaroor Unki Madad Karna”
(Surah 03 Al Imraan Ayat 81)
Ye Aayat e Mubaraka Us wakya ki tashreeh hai jab Dunya me Insaano ko bheja nahi gaya tha us wakt Tamam Insaano ki Rooh ko AALAM E ARWAAH me jama kiya gaya aur baad me fakat unki Rooh e Aqdas ko rakha gaya jo Nabiyo me Shamil hai us wakt ALLAH taala ne Tamam Nabiyo se ye waada liya k Jab Kabhi Agar Tumhare Darmiyan Nabi E KARIM صلى الله عليه و آله وسلم tashreef le aaye to unpar Imaan Laana Unka Kalima padhna aur UNKI MADAD KARNA to yaha MADAD kyu karne ko kaha ?
Hazrat Moosa Alaihi Salam Ka Hazrat Haroon Alaihi Salam Ko Apna Wazir Aur Madadgaar Banwana
Ayat 28 / 29 /30 :
وَاجعَل لي وَزيرًا مِن أَهلي –  29
هارونَ أَخِي – 30
اشدُد بِهِ أَزري – 31
“Aur Mere Liye Mere Ghar Waalo Me Se Ek Wazir Karde – 29
Woh Kaun Mera Bhai Haroon – 30
Usse Meri Kamar Mazboot Kar – 31”
(Surah 20 Surah Taha Ayat 29 – 30 -31)
Allah taala ne to ye bol dena wahabi nukte nazar se Moosa Alaihi Salam Tujhe Kalimullah Banaya Tujhe Mujhpe Tawakko na rhi jo apni madad k liye apne bhai ko intekhab kar liya Kya bharosa naa raha Apne Rab pe tune Gairullah se Madad ki maang kar li kyu naa ye farmaya Kya Moosa Alaihi Salam ko bhi tauheed nahi yaad thi ?
Balki Quran Me Allah Taala Ne Is Darkhawast k baare me kya kaha hai padhe Quran
Ayat 31 :
قالَ قَد أوتيتَ سُؤلَكَ يا موسىٰ
“Farmaya Aye Moosa Teri Maang Tujhe Ata Huwi”
(Surah 20 Surah Taha Ayat : 36)
Allah Taala ne Hazrat Moosa Alaihi Salam ki Darkhwast ko kabool kiya aur unhe basharat di k Haroon Alaihi salam ko wajeer bhi bana diya aur tera Madadgaar bhi bana diya..
Kya Taweel laynge wo jinhone me’aar e uloohiyat madadgaar ko banaya hai aur shirk k fatwe maar rhe hai wohi taweel laaynge jo AHLE SUNNAT ka mazhab hai k HAKIKI Madad ALLAH Ki Hai BANDE EK DUSRE K MAZHAR HAI.
Ayat 32 :
يا أَيُّهَا الَّذينَ آمَنوا إِن تَنصُرُوا اللَّهَ يَنصُركُم وَيُثَبِّت أَقدامَكُم
“Aye Imaan Waalo Agar Tum Khuda k Deen Ki Madad Karoge Allah Tumhari Madad Karega aur Tumhare Kadam Jama Dega”
(Al Quran Surah 47 Muhammad Ayat : 07)

Ayat 33 :
إِذ يوحي رَبُّكَ إِلَى المَلائِكَةِ أَنّي مَعَكُم فَثَبِّتُوا الَّذينَ آمَنوا ۚ
“Jab Aye Mehboob, Tumhara Rab Farishte Ko Wahi Bhejta Tha Ki Mai Tumhare Saath Hoon Tum Musalmano ko Sabit Kadam Rakho”
(Al Quran Surah 08 Anfal Ayat : 12)
Allah Taala ne Musalmano se kaha k tum ALLAH k  deen ki madad karo ALLAH Taala Tumko sabit kadam rakhega Saabit Kadam rakhega ab sabit kadam rakhna ye madad hai Mushkil Kushai hai Hazaat Ravayi hai ab ye unke mutabik Me’aar e uluoohiyat madadgaar hona hai agr Rab k siwa kisi pe ye maan le to shirk aajayga.
Pehli Aayat me Farmaya Saabit Kadam Mai Rakhta Hoon Uske Baad Surah Anfal me Farmaya FARISHTO Tum Saabit Kadam Rakho Kyu ?
Jab ALLAH Taala Ne Khud Saabit kadam Rakh diya to phir Farishto ko Kyu Bheja ?
Kya Rab Taala K Paas Koi Kami thi Kya ALLAH TAALA Ki khud ki madad kaafi nahi thi jo Farishto Ko Darmiyan me laaya ?
Kabhi Ek Lamhe k liye bhi gaur o fikr kiya hai khwarijeen wahabiyo ne ? 02 aayat aur padhe phir is sawal ka jawab bhi aajayga magar mukhalifeen iska jawab naa de sakenge.
Ayat 34 :
قُل مَن كانَ فِي الضَّلالَةِ فَليَمدُد لَهُ الرَّحمٰنُ مَدًّا ۚ حَتّىٰ إِذا رَأَوا ما يوعَدونَ إِمَّا العَذابَ وَإِمَّا السّاعَةَ فَسَيَعلَمونَ مَن هُوَ شَرٌّ مَكانًا وَأَضعَفُ جُندًا
“Tum Farmao Jo Gumraahi Me Ho To Use Rehmaan Ne Khoob Dheel De, Yaha Tak ki Jab Wo Dekhe Wo Cheez Jiska Unhe Waada Diya Jaata Hai Yaa To Aazab Yaa Kayamat To Ab Jaan Lenge Ki Kis Ka Bura Darjaa Aur Kiski Fauz Kamzor”
(Surah No. 19 Surah Maryaam Ayat 75)

Allah Taala ne aayat nuzool kar waada liya tha Kuffaro se k wo wakt aayga jab Kafiro tum jaan loge k kaun khasare nuksaan me hai aur Kiski Fauz Zyada takatwaar hai.
جُندًا lafz Bahot se k liye Istemaaal hota hai  wo kon the Bahot log Wo ALLAH k bheja Farishto ki baat hai jo Maidan e Badr Me Madad K liye aaye the jinka waada tha ek aur aayat dekhe.
Ayat 35 :
إِذ تَستَغيثونَ رَبَّكُم فَاستَجابَ لَكُم أَنّي مُمِدُّكُم بِأَلفٍ مِنَ المَلائِكَةِ مُردِفينَ
“Jab Tum Apne Rab Se Faryaad Karte The To Usne Tumhari Sunli Ki Main Tumhe Madad Dene Waala Hoon Hazaro Farishto Ki Kaatar Se”
(Surah 08 Surah Anfaal Ayat 09)

Upar ek Sawal tha ALLAH QAADIR hai k chahta to direct hi sab kar deta yaha FARISHTO ko darmiyan me laana aur hazaro ko bhej Badr k maidan me madad karana Musalmano ki kyu bheja ?
Point : Rab ne Farishto ko ye kyu kaha ? Kya Rab ko koi kami thi farishto ko kyu laaya ?

Allah Chahta Kaafir ghar se nikalne se phle mar jaate raat ko soye the subah koi uth naa paate mar jaate Talwaar liye the talwaar gir jaati Talwaar utha liye chala na paate
Jab ALLAh khud rakh sakta to farishto pe wo sifaat kyu bayan ki darmiyan me laaaya kafiro se ye kaha tab maloom hoga kiske madadgaar zyada takatwaar hai
Rab Taala bata raha tha k jinki madad ki aas me tum kuffaro ne jung e ladi hai yaani wo buth itne kamzor hai k Mere Bheje gaye BANDE yaani Farishto ka Mukabla nahi sakte hai aur tum un butho ko mera sharik banaye bethe ho dusra k hakiki madad to ALLAH Taala ne ki hai par Madad k mazhar apne Bando ko bheja aur banaya taaki koi ALLAH K BANDO ko MADAD gaar maan ne pe SHIRK naa bhoke Me’aar e ULOOHIYAT na banale warna bataye k Kya Jarurat aan padi jo badr me Farishte aagye ?

Ayat 36 :

بَلِ اللَّهُ مَولاكُم ۖ وَهُوَ خَيرُ النّاصِرين
“Beshak Allah Tumhara Maula Hai aur Sabse Badkar Madadgaar Hai”
(Al Imraan Ayat 150)
Ayat 37 :
ذٰلِكَ بِأَنَّ اللَّهَ مَولَى الَّذينَ آمَنوا وَأَنَّ الكافِرينَ لا مَولىٰ لَهُم
“Yeh Isliye k Musalmano Ka Maula (Madadgaar) Allah Hai Aur Kaafiro ka Koi (Maula) Madadgaar Nahi ”
(Al Quran Surah 47 Muhammad Ayat : 11)
Pehle aayat me farmya ALLAH Sabse badkar madadgaar hai aur beshak ispe hi hum sabka akeeda hai phir dusre makam me jo bayan huwa farmaya ALLAH TAALA Musalmano ka to madadgaar hai par Kaafiro ka koi madadgaar nahi hai par Musalmano k liye kya farmaya
Ayat 38 :

ا عَلَيهِ فَإِنَّ اللَّهَ هُوَ مَولاهُ وَجِبريلُ وَصالِحُ المُؤمِنينَ ۖ وَالمَلائِكَةُ بَعدَ ذٰلِكَ ظَهيرٌ
“Beshak Allah Unka Madadgaar Hai Aur Zibril Aur Nek Momineen Madadgaar Hai”

(Al Quran Surah 66 At Tehrim Ayat : 04)

Ab Is aayat me Farmya ALLAH MADADGAAR HAI Musalmano ka Jibrail Alaihi Salam bhi aur Nek Momin bhi Madadgaar hai ek dusre k kya taabir aaygi iski ? ?

Is main Tatbee yun Qaem hogi, k ALLAH Haqeeqi madadgaar hai, Aur Jibrael AlaihSalam, aur Auliya E Karam, ALLAH TA’ALA ki Ata se madadgaar hain, jo Zaat-E-Baari TA’ALA Ata farma rahi hai, us main aur jis ko Ata kiya ja raha hai, un Hazraat main barabri ka Tassawwur bhi nahin kiya jasakta, aur jab barabri nahin to SHIRK kahaan se hoga??

Aur ye farmaya k KAFIRO Ka Koi Madadgaar Nahi hai kyu ? Pata chala k Madadgaar hona yeto ALLAH waalo k liye hai Musalmano k liye ab jin logo ne madadgaar ko hi Me’aar bana liya hai wo kon hai ?? Faisla to Quran ne kar diya ab hum kya kahe.
Conclusion : In tamam guftgu ka jo khulasa hai wo ye k Me’aar e Uloohiyat aaj awaam ko jo bataya gaya k aapne Sifaat dedi Shirk hogaya Madadgaar maan liya shirk hogya to humne ayat e Qurani se saabit kiya k Me’aar ye nahi hai ab koi shaks Madadgaar ko bataur e Dalil pesh kare to aap fauran pakadle k ye Me’aar nahi hai jo tum bayan karte ho. Subahat Wahabiyat ki Janeeb Se :
1) Aitraaz 01 : Aapne Jo Dalail Qurani Aayat Pesh ki hai is se bas ye saabit huwa k Zindo se Madad Maang Sakte Hai Murdo Se Nahi.
Al Jawab : awwal to is se saabit nahi huwa k Murdo se maanga to SHIRK hai ya zindo se maango to Tauheed.  Maangna hargiz me’aar nahi hai Kya Aap Zindo ko ALLAH ka Sharik Maante ho ?
Wo tilmila jayga yaha Chand Istelahi baat yaad rakhe kaam aaygi
i) Jo SHIRK Hai wo hamesha SHIRK HAI aisa nahi hai k Zindo k liye Tauheed ho aur Murdo k liye SHIRK hojaye ? Kya Aisa Hai ?
ii) Kisi Shaks Ne Zinda ko Mabood banaya Wo Mushrik hai SHIRK huwa Kisi shaks ne Murde ko maabood bnaya Wo Bhi Mushrik huwa kyu kyki Shirk hone me ZInda aur murda ye paimana hai hi nahi.

02) Tum ALLAH ko Chod k Gairullah ko Pukarte ho Lihaja Shirk Paaya Gaya ?
Al Jawab : Shirk hai to kyu ? Aur Kis Tarah Ka Shirk Hai ? Kis Category me jaayga ? Tumhare bol dene se shirk nahi hota hai. Kya Pukardene se shirk hojata hai ?
Pehle Tum Ye Decide Karo Gairullah me Zinde aur murde ki kaid hai ya dono gairullah hai ya dono alag hai ?
Allah Taala K Elawa Tamam Makhlook jisko wajood baksha hai chahye Ambiya Alaihsalam ho Auliya ho Jinn Farishte Insaan haiwanat al garz har cheez ka shumar gairullah me hota hai. To Gairullah ko tum bhi pukarte ho tum khud mushrik huwe ho.
Lihaja Pukarnaa to shirk naa huwa PUJNA shirk hota hai PUKARNA AUR PUJNA Dono me fark hai Aur Pukarne se banda mushrik hota to daily insaan kisi na kisi ko pukarta hai woto sab gaye phir. Ye Chand baatein hai jo Spoon ki trah saamne rakhi hai jab bhi in khabiso se bahes ho usool k mutabik samjhaye ye baat jab bahes hoti hai to wo karte hai lihaja isliye bayan kar diya awaal to awaam ko bahes karna nahi chahye kyuki uske liye bahot ilm chahye agar kabhi aise naubaat aajaye koi khabees saamne mil jaaye bahes baaji karte to usoolan step wise samjhaye wo lajawab hojayga IN SHA ALLAH Taala

Part 04 – Wo Hadees e Paak Jo Sahaba k Saamne Quran Pesh Karte The

Ab yaha Wo Hadees E Paak Jiska Pehli Post me Zikr kiya Tha Ab wo likh raha hu Hadees E paak Padhna aur Phir Dekho SAZRA E NASAB milta kaha se hai inka jo aaj ummat ko gumraah kar rahe hai hadees padho aur aaj k khwarijeen ko dekho sab saamne dikh jaayga.
Hazrat Abdullah ibn Jaabir Radi Allaho Anho Ka Khwarijeen Se Bahes O Mubahisa Jarur Padhna aur Dekho –

Hadees :

Hazrat Yazid Al Faqir Kehte Hai Mujhe Kharjiat k Nazariat Pasand Aagye Mai Kharji Hogaya Tha. Hum Jamaat Ki Shakl Me Hajj K Liye Nikle Phir Waha Se Logo Ko Kharjiat Ki Tableeg karne Chal Pade.
Unhone Kaha Hum Madina se Gujre Aur Dekha Hazrat Jabir Bin Abdullah Logo ko Masjid E Nabvi صلى الله عليه و آله وسلم Me Hadees e Rasool صلى الله عليه و آله وسلم Ka Dars De Rahe The.
Jab Unhone Jahannam Ka Zikr Kiya Aur Kaha Nabi Chullu Bharenge Aur Logo Ko Jahannam Se Leke Jannat Me Le Jaaynge. (Yaani Shafat E Rasool Ka Bayan)

Maine Kaha Aye Sahabi e Rasool ye Tum Kya Bayan Kar Rahe Ho ?
Jabki Quran Me Allah Farmata Hai
“Aye Rab Hamare Beshak Jise Tu Dozakh Me Le Jaaye Use Jarur Tune Ruswayi Di Aur Jaalimo ka Koi Madadgaar Nahi

(Surah Al Imraan Ayat 192)
Phir Ek Aur Aayat Padhi

“Rahe Wo Jo Behukm Hain Unka Theekana Aag Hai, Jab Kabhi Usme (Jahannam) Se Nikalna Chahenge Phir Usi Me Gira Diye Jaynge –

(Surah Sajdaah Ayat 20)”
Quran ye Kehte aur Tum Kya Kehte Ho ?
Hum Tumhari Maane Ya Quran Ko Maane ?
Jabir bin Abdullah Radi Allaho ne Farmaya itminaan se pucha Kya Tumne Quran padha Hai ?
Yazid Al Faqir Kehte Hai Haa Humne Padhi Hai Quran (Bahot Josh me Aake Kaha)
Jabir bin Abdullah ne Farmaya Kya Tumne Usme MAKAM E MEHMOOD K baare Me Kuch Padha hai ?
{*// “Karib Hai Ki Tumhe Tumhara Rab Aisi Jagah Khada Karen Jahan Sab Tumhari Hamd Kare” (Surah Bani Israel/Isra Ayat 79) }
Yazid Al Faqir Kehte hai HAA Humne Padha Hai.
Jabir bin Abdullah Farmate Hai Padha Hai To Bas Aise Hi Padha Hai. Aage Farmate Hai Makam E Mehmood Wo Makam Hai Jo Allah Ne Apne Mehboob صلى الله عليه و آله وسلم Ko Ata Kiya Hai Jisko Chahenge Jahannam Se Aazad Kara denge.

Phir Uske baad Ek Pool (Bridge) Ka Zirk Kiya Jiske Upar Se Log Guzrenge Aur Kaha Mujhe Aur Zyada Yaad Nahi lekin itna mere jahen me hai log Jahannam se Nikale jaynge aur kaha is tarah syaah (kaale) honge (yaani Jahannam ki aag se jalke).
Phir Unhe Jannat Ki Naher me daala Jayga waha se jab niklenge bilkul Safed Kagaz (White Ppr) ki trah hojaynge.
Yazeed Al Fakeer Kehte Hai Unki Guftgu Sun ne K baad Phir Hum Waha Se Nikle Aur Apne Ustado k Pass pahuche unhone Humse Sabab Pucha Lautne Ka.
Saara Mazra Bayan Kiya Wo Hum Pe Naraz Huwe
Phir Maine Kaha Dil Nahi Maanta k Aise Noorani Chehre Waala Bhi Jhut Bol Sakta Hai Aur  Hum Sabne Khwarijat Se Tauba Karli Jo Jo Gaye The Siwaye Ek k.
References :
(Sahi Muslim Vol : 01, Kitabul Imaan  Hadees : 191, ‘English : Book 01, Hadees : 381, 371’)
(Imam Abu Naoem Al Hilyatul Awliya)

Is Hadees Pe Ab Kuch Lamha E Fiqriya Guftgu Bahot se log padh k gujar jaate hai par samajhte nahi hai lihaja iska khulasa jaruri hai.
1) ADAB E MADINA SHARIF NAHI :  Kya Kaha Madeene Se Gujar Gaye matlab kya huwa Tazeem nahi thi dil nahi tha bas achanak se Gujar gye aur Masjid E Nabvi pahuch gye dekho aaj ka munafik khwarij bhi yehi kahta hai dil me azmat nahi hoti bas pahuch gye Ek Gulam Hota hai jo MADEENA SHARIF jaane k liye tadapta hai k kaash MADINA ME HI ZINDGI GUJAR JAAYE Aur Ek ye hai bas ghumte phirte pahuch gaye pata chala ye Makamat(Places) Ki Tazeem o Taukeer nahi hoti dekho aaj ka khwarij ko wo bhi yehi karta hai.
2) SAHABI E RASOOL صلى الله عليه و آله وسلم K SAAMNE QURAN SUNA RAHE HAI :  Ye The Sahaba K Jamane K Young Generation Khud apna haalat Bayan kar rhe hai k wo Kharji hogaye the unke Haath Me Kya Tha ?
Haath Me Kya Tha Quran Jaban PE Aayat E Ilahi Tha
QURAN aayat Padhne lage kiske aage Sahabi E RASOOl صلى الله عليه و آله وسلم, Hazrat Abdullah ibn Jaabir Radi Allaho Anho k saamne wo jinhone QURAN kinse padha Nabi E KARIM صلى الله عليه و آله وسلم se unko QURAN sunane lage.
3) JARURI NAHI HAR QURAN KI AAYAT PADHNE WAALA HAWALE DENE WAALA SACCHA HO :  aaj Ye bhi fitna failaya jaa raha hai k dekho hum QURAN ki aayat pesh karte hai aur tum hume bura bolte ho ab andaza lagao Musalmano dekho SAHABA k aage bhi SAHI aayat padhi gayi Sahi Hawale wo bhi QURAN hi se de raha tha na par Us aayat se Aqeeda aur Matlab galat bayan kiya jaa raha tha.
4) HAR QURAN KI AAYAT SUNANE WAALA HAQ PE NAHI HAI : Dekho ab kaha se Sazra Mila Hai nazdiyo kaa aaj jis Musalmaan k aage koi QURAN padhte QURAN ki aayat sunade wo soch aur fiqr me padh jaata hai k ab kya karu QURAN ki aayat pesh ki jaari hai.
Dekho QURAN padha jaa raha hai kiske aage aaj k aam Musalmano k aage nahi balki 1400 Saal pahle wo Bhi Sahabi k aage waha bhi logo ne isi tarah QURAN padhi hai.
5)Hazrat Abdullah ibn Jaabir Radi Allaho Anho Dars Kya De Rahe The  ? : Huzoor Nabi  E KARIM صلى الله عليه و آله وسلم ki SHAFAT kaa AAKA KARIM صلى الله عليه و آله وسلم ki Shan o Azmat Ka Huzoor صلى الله عليه و آله وسلم Ki Hazaat Rawayi Ka Jahannam se Aazad karana kitni badi Hazaat Rawayi Dastagiri hai Huzoor صلى الله عليه و آله وسلم K FAIDE KA Inkaar kisne kiya ?
Khwarijeen ne pata chala Nasl Kaha se aayi hai ? Nishaniyaa aaj bhi mauzood hai.
6) QURAN KI AAYAT SAHI ISTEDLAAL GALAT BAYAN KARNA :  Khwarijeen ne Kya Kiya Raddh karne lage nahi nahi aisa kuch nahi hai aur daleel kin cheezo se de rahe the QURAN se , To pata chala Har QURAN ki baat bolne waala QURAN ki Sahi aayat padhne waala Jaruri nahi Aqeeda bhi sahi bayan karde. QURAN ko koi nahi bigaad sakta balki QURAN ki aayat k maane ko uske maksad ko badal ke Sahaba k aage padhte the khwarijeen.
7)KUFFARO WAALI AAYAT KO CHISPAN MUSALMANO PE KIYA :  Aayat konsi padhi wo aayat jinka Talluk Kafiro se tha aur us aayat se raddh kar rhe kiska Huzoor Nabi  E KARIM k Faide ka to jo KAFIRO K talluk se aayi thi aayat k wo Jahannam se nikalna chahenge dobara palta diye jaaynge unko koi nahi bacha sakta us aayat ko chispaan kiya Musalmano pe balki Musalmano k Liye SHAFAT E NABI صلى الله عليه و آله وسلم hai.
Pata Chala KAFIRO Ki AAYAT MUSALMANO PE CHISPAAN kar dena ye koi aaj ki baat nahi SAHABA k saamne bhi ye Khwarijeen k shakl me the NISHANI aaj bhi bas Naam aur Chehre badadlte hai.
8) QURAN K LIYE KABHI KABHI CHEHRE BHI DEKHNE HOTE HAI: Pata chala k Hazrat yazid jo kuch kharji the tauba ki aur Musalman huwe aur kya kaha k CHEHRE dekho aisa noorani chehra jhut nahi bol sakta ab dekho to sahi aaj unke Ulma k Manhoos chehre ko dekho hamare akabireen k chehre ko pata chal jaayga kon Saccha hai kon jhuta hai.
9) HAR QURAN PADHNE WAALA QURAN SAMAJH LE JARURI NAHI : ye bhi masla maloom huwa har insaan jo Quran padhe jaruri nahi k usko Quran fehmi bhi ho yakinan QURAN ko sikhna hai Samajhna hai to tareek pe sikho Jo Manhaj Sahaba ka Auliya Fukaha Sufiya ka hai agar Khwarijio k nazariat se padhoge is tarah aayat talash karoge ye nahi kar sakte wo nahi pata ye nahi pata to QURAN to padhloge par wo tumhe kaam nahi aaygi Jahannam me jaoge.

Kitne sawalo ka jawab hai is hadees me hosakta hai aksariat majority awaam ne kabhi ye hadees naa suni ho na padhi ho aur unke jalso me to ye bayan hi nahi hogi Hadees kis kitab me hai jiska raat din naam lete MUSLIM Sharif kyu nahi batate ye hadees jaante hai unke sazre khul jaaynge.

Part 05 – Jo Shirk Naa Tha Usko Bhi Shirk Declare Kiya Wahabiyo Ka Kabool Naama
Ulma e devband Ashraf Ali Thanvi Ki Kalam se Khud Ismail Dahelvi Ka Kabool Nama k Taqviyatul Imaan me Usne Khayanat ki Hai likhte hai
“Mai Jaanta Hoon Isme Baaj Jagah Jara Tez Alfaaz Aagaye Hai aur Baaj Jagah Tassadud Bhi Aagaye hai  Maslan Un Umur Ko Jo Shirk e Khafi The Shirk E Jali Likh Diya Gaya.
In Wajoo Se Mujhe Andesha Hai k iski ishaat se Shoras jaroor hogi agar mai yaha rehta to is mazameen ko 8 10 baras me bayan karta lekin is wakt mera irada hajj ka hai aur waha se wapse k baad jihad ka hai aur isliye mai is kaam se maazor hogaya hai aur dusra is bhaar ko uthayga nahi isliye maine ye kitab likh di hai magar tawakko hai k log lad bhid k thek hojaynge ”
(Hikayatul Auliya / Arwaah E Salasa Pg : 74 By Ashraf Ali Thanvi)
Ye Angrezi Agent Ismail Dahelvi k jumle likha hai Thanvi ne likha Kitab Takviyatul Imaan k baare me khud kabool kiya hai Ismail ne k maine is kitab me khayanat ki hai wo umoor jo shirk nahi the usko bhi shirk likha lafz itne tez likhe istemal kiye k log ladenge khud bol rha hai kabool khud kar liya k ladai hogi magar phir bhi print kar diya aur kehte log ladenge Musalman is kitab ko maanenge nahi jhagde honge aapas me par ummid hai ummid hai log ladenge phir sab thek hojayga ye koi chota jurm hai jo Shirk nahi usko shirk bolo aur sabko kaafir boldo.
Andaaza lgao us daur me angrezo ki sazish kya thi Musalmano ko aapas me ladana tha tum hi ne unke makasid ko pura kiya aur fatwa khud galat diya khud kabool kiya jurm tumne kiya aur ilzaam musalmano pe laga rhe ho. MUNAFIK E JAMANA
Imam E Wahabiya Al Hind Wahiduzama likhta hai
“Hamare Baaj Bhaiyo Ne Masla E Shirk k Andar Badi Shiddat Ekteyaar Ki Aur Islaam K Dayre Ko Mehdood Kar Diya”

(Hadiyatul Mehdi Pg : 26 by Gair Mukkalid Nawab Wahiduzama)
Tumhara baap khud kabool kar rha hai k humne khurrafat ki jhut tauheed bayan ki masla e shirk me khayanat dikhayi aur Islam ko mehdood kar diya kayamat tak iska jawab nhi denge haa baap badal jaynge inke bolenge hum nhi maante isko Saudi Arab se Urdu Bukhari ka Tarjuma kiska print hota hai wo yehi baap hai tumhara.

Pata chala Ummat ne Jurm Nahi kiya balki Tumne Galti ki galat fatwa likha galat kitab likhi aur Ummat ne Nabi Ko ALLAH WALI KO NAbi nahi banaya balki Tumne khud ALLAH ki shaan ko bande se milane ki koshish ki kar nahi sakte par aaj pure unke awaara bete isi me lage hai k kis trah logo ko mushrik banaye.

Subahat : ye Tamam k baad bhi wo hatt dharmi dikhaynge aur Quran e Karim ki kuch aayat pesh karnge jaise mafoom Jinko tum ALLAH ko chodke pukarte ho  pujte ho etc  ye unwaan aur is se related aayat unki kya tafseer hai uska maane kya hai PUKARNA PUJNA kaha kis meaning me aata hai ye sab mai tafseer k saath  hadees k saath kist dar kist post karunga aur phir baad az Wisaal Ambiya Aulia se madad maangne pe kya kya dalail hai sab post aayngi IN SHA ALLAH Taala bas apni bunyaadi foundation mazboot rakho ALLAH waalo se nazdiki jodo kabhi koi mugalta nahi aayga.

MuHammadi Sunni Hanafi WajidMalik93